FRANKLIN, Tenn.?”A lot of people will say, ‘This guy knows the whole Bible.’

“Well, I really don’t,” Rollin DeLap admits. “The reason they say that is because most people have memorized so little” of “the Word of God.”

DeLap seems to use a capital W when he speaks of “the Word,” attaching a deeper sort of respect to the Bible than mere paper, ink and ancient stories and wisdom.

When he started memorizing various passages from the Word more than 50 years ago, he was a college student who “never dreamed what impact it would have on my life.”

But it led to a career of speaking at campuses across the country, exhorting collegians to put the Word of God in their hearts and to tell others about how faith in Christ, rooted in the Word and enlivened by the Holy Spirit, could change their lives.

DeLap, 71, worked in student evangelism for 15 years with the North American Mission Board, 10 years with the Baptist Sunday School Board (now LifeWay Christian Resources) and 10-plus years with Baptist Student Union ministries at several Texas campuses. The Illinois native is a graduate of Georgetown College in Kentucky and Southwestern Baptist Theological Seminary in Fort Worth.

When DeLap speaks of memorizing the Word, his conversation has an everyman tone and phrasing until it shifts toward eloquence when he quotes a Bible passage?and people’s attentiveness heightens.

“People respond to the Word of God,” DeLap says. “It’s not my authority, but it’s God’s authority. It’s his Word. All I am doing is delivering it from my heart to theirs. Proverbs 9:9 says, ‘Give instruction to the wise and they will become wiser still; teach the righteous and they will gain in learning.'”

DeLap undergirds his point by quoting Deuteronomy 6:6: “These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”

And 2 Timothy 3:16-17: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”

Most people are shaped by “all the other words in their lives from the culture”?from TV, movies and music, DeLap says. Yet, deep down, they are “hungry just to hear the Word of God coming off somebody’s lips straight to their heart and life.”
Whoever is “teachable to the Word of God … will be the one who is blessed,” DeLap continues. “Psalm 32:9 says, ‘Don’t be like a senseless horse or mule that has to have a bit in its mouth to keep it in line. Many sorrows come to the wicked but his abiding love surrounds those who trust in him.'”

When he was first challenged to memorize Scripture as a college sophomore, DeLap says he focused on three verses a week. After his seminary studies, it became a chapter from the Bible each month for five years. Since then, he has memorized a verse a week, “52 weeks a year.”

“I was a skeptic at first” as an engineering student, DeLap acknowledges. But two verses soon “caused me to think about my life”?Psalm 119:9,11: “How can a young man keep his way pure? By living according to your word…. I have hidden your word in my heart that I might not sin against you.”

Gradually, DeLap recounts, “The more I put the Word of God into my heart … the more I was interested in what God wanted for my life.” The Bible “began to take on new meaning. I began to pay attention to the content and the context of what the Lord was saying.”

To those who may think Scripture memory is too difficult, DeLap asks, “Well, what’s your name? And who’s your best friend? What’s your phone number? What’s your address? … Why do you remember [these things]? Because they’re important to you.”

“If the Word of God becomes important enough to us,” DeLap says, “we’ll begin to memorize it.”

The aging process has made it more difficult for DeLap to keep his Bible verses sharp. “They’re getting away from me faster and they’re harder to recall,” he says, “but that doesn’t stop me from reviewing a number of them each day and each week.”

DeLap continues to employ the same Scripture memory method he has taught to students over the years: He writes the passage on a small card (2? by 1? inches) and records the reference (where it is located in the Bible, such as Genesis 1:1) before and after the verse or verses he embarks on memorizing. He carries several dozen cards with him in a leather pouch and reviews a number of them in his morning prayer time and whenever he may have a few spare moments during the day.

He has sold a starter kit at his speaking engagements over the years, with each $10 packet containing 36 cards that already have key Scriptures printed on them, several dozen blank cards for people to add their own memory verses, a leather pouch and an instruction booklet titled “Memorize to Evangelize.”

With each Bible passage he memorizes, DeLap initially focuses on the reference. He then adds the first phrase of the passage, continuing to repeat the reference before and after each repetition; gradually, he commits the full passage to memory phrase by phrase.

He reviews his recent memory verses every three to four weeks by rotating a few of the cards in his leather pouch each day. For the hundreds of verses he has memorized over the years, he uses a Life Saver box for a long-term rotating review.
“The more you say [a verse] and the more you review it, the more it becomes a part of your life,” DeLap says. “It soon becomes what I call ‘your verse.’ … It feels like the verse belongs to you.”

It becomes part of a person’s thinking, part of the Word’s transformation of the person’s life, DeLap says. At times, a memory verse gives comfort, guidance, assurance or strength in times of difficulty or crisis, he says, adding that when a verse becomes a bit hazy, the reference often will spark its recall.

And there are times when a verse “begins to explode in your mind and your heart,” DeLap says. “That’s the thrill of the Word?it comes to life.”

When he speaks of the Word, DeLap says it is “not just another book of history or philosophy…. It is the most important message that God has given to all mankind.”

It sets forth not only “principles to live by and to obey” such as the Ten Commandments, Proverbs and Psalms, DeLap says, but it offers people “the best message I know”?salvation drawn from Jesus’ life, his teachings and, particularly, his death on the cross and resurrection from the dead.

At his home in Franklin, Tenn., DeLap has all the letters he has received from college students over the years who have embraced his call to memorize Scripture. The comments he has seen most frequently are “I’ve never felt so close to the Lord” and “I’ve never witnessed so much in my life.”

“They feel emotionally and spiritually close to God,” DeLap, a member of ClearView Baptist Church, says. “He becomes dynamically real and alive like never before.”

When a person feels a spiritual tug to tell loved ones and friends about the value of faith, memorizing Scripture helps lift the fear of “I won’t know what to say,” DeLap continues.

“When they start putting the Word in their lives, they start getting a confidence that they will have something to say,” he says. “Whether consciously or unconsciously, they begin to be free to share their witness for the Lord.” They are increasingly sensitive to the Holy Spirit’s activity “to help people see the way to get into the kingdom of God through the grace of God?by seeing their sinfulness, turning to Jesus for forgiveness and inviting him to dwell in your life now and forever….

“You can hear the Word, you ca

DALLAS?Most of us take for granted the ability to pick up a Bible in our own language and understand what we read. For many people groups around the world, it is not so easy. Criswell College student Huy Than* has been working hard to see that his own people group has access to a Bible in their native language, even if he has to translate it himself.

“God gave him a desire to reach his people group,” Andrew Hebert, Criswell College director of enrollment services, said. “It is inspiring to see the kind of students who come to Criswell from around the world for the purpose of bringing Jesus to the world.”

Than was born to a minority people group in Vietnam, one of the many derogatively referred to as the Montagnard, a term left over from the French colonial days meaning mountain people. His community was very poor. As children, Than and his siblings would go to school and come home to help their mother in the fields.

“We would work in the fields every day,” Than recalled. “It was a difficult life. It was very hard. There were two different kinds of fields?fields with water in them for rice and dry fields. We would grow corn and sweet potatoes and all kinds of vegetables.”

Another difficult aspect of Than’s childhood was growing up without a father. Than’s father worked with American troops during the Vietnam War. When North Vietnam won the war in 1975, the Communists took control of the entire country. Because of his ties with the United States, Than’s father was imprisoned when Than was only 5 years old. The family was only able to visit him two or three times before he disappeared.

“Once when we were there to visit, they told us he had been shot while trying to escape,” Than said. “We asked to see his body, but they said they didn’t know where it was. We have never seen his body. So we don’t know anything for sure.”

Than describes his early life as miserable. He was tormented by fear, thinking that he would also die. He was plagued by nightmares and evil spirits. One day, he went to his great uncle’s house to hear him preach. The great uncle told stories about Jesus casting out demons. He taught Than that Jesus was more powerful than his fear. That night, Than asked his great uncle to pray with him to receive Jesus Christ.

“I remember my great uncle said that if you see an evil spirit or a demon or whatever, just call on Jesus’ name and he will deliver you,” Than said. “I called on Jesus’ name in my mind and heart and the evil spirits disappeared immediately. Since then, I haven’t seen them anymore.”

For the first time in his life, he felt peace.

Than’s family moved from their home in Vietnam to Greensboro, N.C. in 1994. Because of his father’s involvement with the U.S. and with the old government, the Communist leadership was afraid that Than and his brother would grow up to challenge them, following in their father’s footsteps. They pressured the family to leave.

Than’s mother began the necessary paperwork to move to America. Three years after the process had begun, Than’s family finally made it to North Carolina. They were not alone. Thousands of Than’s people group had also made the move, living as refugees in the U.S. He had lived in North Carolina for nine months when an American missionary took him to Toccoa Falls College in southeast Georgia.

“He dropped me off. He said, ‘You’re going to stay here and you’re going to study.’ I said, ‘I don’t know English.’ He told me that I was going to stay and learn English so I could study.”

The first three weeks were discouraging. Than went to class, but could not understand what was said.

“It’s college,” Than said. “It’s not like elementary or middle school. It’s a much higher level of language. It was really difficult because I’d never studied English before.”

After those first three weeks, Than decided to give up. His English did not seem to be improving and he couldn’t understand anything. On his way to chapel one night he decided he was going to call his uncle the next day to come and take him home. As he was praying about it, he heard a voice.

<P style="MARGI

TYLER?David Mahfood arrived at the church he pastors just in time to watch the building become engulfed in flames.

At approximately 6:30 p.m. on Jan. 16, Mahfood received a phone call from a church member who told him that the church building was on fire. By the time he drove to the church he witnessed with his own eyes as the house of worship burned to the ground.

“It was like a combination of worst nightmares ? the worst sight I’ve ever seen. I don’t think I can adequately describe it,” Mahfood said.

Tyland Baptist Church fell victim to a string of East Texas church arsons. To date, two men have been charged but not yet tried.

“It was heartbreaking for me. We had a beautiful building. In that regard to see the loss was very difficult,” Tyland Baptist Church member Virginia Mayo said.

The churches whose buildings have burned share a unique bond and understanding of both the devastation and healing that takes place after such a malicious act.

“There is a lot of healing across the board,” Mahfood said. “We have people [in the church] who are charter members ? it’s heartbreaking.”

Once the smoke cleared the insurance assessment process started and plans to meet at a temporary location were made. Donations began to pour in to help offset the shortfall Tyland Baptist Church is experiencing due to not having adequate insurance coverage.

The close-knit congregation of 110 meets at Willowbrook Baptist Church, a church located about a mile from their property.

“We were one of many churches offering their facility, and we were glad to do so,” Lloyd McCaskill, pastor Willowbrook Baptist Church said. “If there are things we can do [to help] we will.”

But for church members, while grateful for the generosity of Willowbrook, ‘it’s not the same as when we are in our own building,” Mayo said.

Plans to rebuild began to take shape?a contractor was hired and plans were drawn up. Their contractor, All Star Restoration, is a company accustomed to working with volunteer laborers.

However, in order to restore the church building back to what it was, they are in dire need of volunteer teams to assist with the process.

Initially, Mahfood hoped to have started the rebuilding process in March. Various setbacks has moved that date up to the second week of August.

“We do need volunteers and we hope to have some come forward and help us get our church rebuilt,” Mayo said.

Currently the most critical need is help with framing. Once framing is complete teams are needed to assist with heating and air, drywall, and electrical work.

“We want to rebuild and have a building as pretty as the first one,” Mayo said. “[There are] lots of things to contend with ? and we want it back to its former glory.”

As of July 30, no teams had volunteered to help rebuild. Mayo said the church is prepared to host and provide whatever is needed to the teams who come help.

“We just want to go home, get the job done, restored and back to how we were,” Mahfood said.

“We’re prepared to put teams up in hotels and plan to feed anybody. Whether they come for a week for 10 days at a time, we plan on taking care of whoever comes down,” Mahfood said.

Avoiding debt is the desire of the church, and volunteer labor provides a way for that goal to be met.

<P style="MARGIN: 0in 0in 0pt" class=MsoNor