Month: February 2014

Prayer emphasis yields supernatural fruit in northeast Houston church

HOUSTON—When Northeast Houston Baptist Church launched a prayer emphasis last year in conjunction with its church planting vision, members expected God to move mightily. But they had no idea how extensive his work would be in them quite apart from church planting.

Planting 10 churches in 20 years was the vision that launched the prayer movement. As a first step, Northeast Houston hoped to begin sending out its members within three years to seed new congregations. But they knew a God-sized vision like that would require dependence on the Lord. So last January they began a one-year prayer emphasis.

From the beginning, pastoral leadership pressed to make prayer more than an item on the worship bulletin. On Sunday mornings worshipers were invited to assume a biblical posture of prayer—seated, standing with arms raised, prostrate or kneeling at the altar. And they were encouraged to gather in small groups in the auditorium.

“It was hard for our congregation at first. Some weren’t comfortable praying in groups,” Scott Harper, the music ministry lay leader, said.
During the yearlong emphasis, families were urged to carve out time at home each day for prayer together. And prayer time was extended during worship services. Sunday afternoons became a time devoted to prayer as well.

Harper and his wife Cheryl said family prayer time with their 15-year-old daughter Mackenzie became a nightly priority. Using the recommended Operation World prayer book, the Harpers prayed for every nation in the world during 2013. Not only was the missions prayer emphasis a lesson in geography but one in empathy and humility.

“When you grow up in this country, you might start thinking God is American,” Harper said. “It was good for our daughter to get a global view.”

Praying for countries that are considered America’s adversaries brought home Christ’s admonition that believers should pray for their enemies.

“The world really is a small place and they all need Jesus,” Harper said.

Each evening one of the Harpers would remind the family they needed to pray. Harper said there was no more wonderful sound than to hear his daughter say, “Hey! We need to pray.”

Prayer began to infuse their lives. It became second nature within their family and among their fellow church members, they said. At the church, small group prayer time on Wednesday nights incrementally expanded from five minutes to 10 minutes to 20 minutes. Eventually, groups began to exceed the allotted time with their petitions. A practice that felt awkward to many at first became a cherished time within the church family.

Sunday afternoon prayer gatherings generated similar enthusiasm. At the start of the prayer emphasis, Lino announced that he would be praying at the church Sunday afternoons from 4:50 to 5:50. Anyone was welcome to join him.

He just left it at that, Cheryl Harper said. And people came. The time flies, Scott Harper said, and the hour is over all too soon.

Increased time before God generated a growing recognition of his provision and intimacy among the church family, members remarked. Dependence on God and one another became ingrained, especially in times of crisis.

Last October, for example, Cheryl Harper’s doctors discovered a mass in her stomach. Tests concluded it was not cancerous but surgery was scheduled for February. Of course, she and fellow Northeast Houston members made it a matter of prayer.

“We just put it in God’s hands. We know his will will be done,” she said.

Through the year the prayer emphasis drew the pastoral staff closer to one another, associate pastor Greg Kingry noted. Their sense of accountability became more acute to live holy as pastors, husbands and fathers.

“How can we expect to shepherd others if our house is not in order?” Kingry asked.

He, like Cheryl Harper, said the impact on his family was timely and profound. The birth of his first grandchild, Noah, last March evoked a mix of joy and angst. Born with hydrocephalus, doctors told the family Noah would have ongoing medical problems.

Kingry immediately contacted those he knew he could depend on to pray—his church family and friends at Southwestern Baptist Theological Seminary, where he worked before coming to Northeast Houston.

Prayers for Noah intensified in September when the infant’s condition deteriorated. The diagnosis was infantile spasms, a rare form of epilepsy that can impair long-term development. Kingry said God provided money to pay for the very expensive medicine that reduced Noah’s symptoms.

Still family, church and friends prayed.

In January, following exams by doctors treating the two disorders, Noah was released from their care. There was no longer evidence of either medical condition.

“We wholly believe it is the power of prayer. We saw it throughout the entire time. Then the doctors told us, ‘It’s not there,’” Kingry said.

Members of Northeast Houston still expect God to use them in great ways for church planting, but they have also learned a profound lesson about God’s ability to use prayer in every facet of life.

Upon getting the report about his grandson, Kingry sent an email to the “prayer warriors” announcing the good news. One warrior, an intermediate school teacher, read the email while in class and began to cry in front of his students. Concerned, they asked what was wrong. The teacher shared the whole story with the students who, in turn, were moved to tears.

Kingry concluded, “It gave him the opportunity to speak about the power of prayer.”

Spark needed to jolt us from beneath broom tree

Very rarely am I engaged in a conversation with a fellow pastor that the topic of spiritual awakening is not discussed. The ancient landmarks that have guided civilization are being moved. Many churches and in many cases, entire Christian denominations, are in decline. Most recognize that if skillfully constructed programs, ingenuity, creativity, technology, or talent could bring spiritual awakening, we would have experienced it long ago. Sometimes we get a bit of relief when God gives us a great Sunday, or even an extended period of blessing in our church, but a deep, abiding movement of God across our culture remains elusive. Hope deferred makes the heart sick.

We need a spark to jolt us from beneath our broom tree. I know of nothing that can excite even the most callous members of our churches more than new believers being added to the kingdom. And I know of no other way for new believers to be added apart from repentance in response to the gospel message.

While the fight for the Bible received the stack pole attention during the Conservative Resurgence, Southern Baptists’ approach to evangelism was also under attack. Moderates saw evangelism as being “the presence of Christ.” Conservatives felt that a witness was not complete without verbally sharing the gospel. Today, if we substitute “the presence of Christ” with the words “relational evangelism” we are very near the same position with the same declining results. I am all for befriending someone with the purpose of leading them to Christ, but we will never lead anyone to him without verbally sharing the gospel (see Romans 10:14-15).

There are a thousand and one things that can take our attention off intentional evangelism. Periodically we need someone or something to remove the fog and remind us that Jesus sent us just as the Father sent him. It is my hope and prayer that the upcoming Empower Conference will provide that reminder. As a result, perhaps the Lord will move us to put evangelism back on top of our to do list. And maybe, just maybe, God will give the spark to ignite spiritual awakening. May it be so.

The SBTC is inclusive but exclusive

From the very beginning the Southern Baptists of Texas Convention has been exclusive and inclusive. That may sound paradoxical but let me explain.

Churches formed the SBTC intentionally with doctrinal parameters. We are a confessional fellowship. We believe in basic Christian truth like the inerrancy of Scripture, the exclusivity of salvation, and the triune nature of God. We espouse Baptist distinctives such as baptism by immersion as a church ordinance and the Lord’s Supper as a symbolic act memorializing Jesus’ death and anticipating his second coming. Another Baptist doctrine is that all true believers endure to the end. This means that once a person is saved, that person can never be lost again.

We believe cultural issues are settled by the Word of God, not by popular vote or on personal whim. The Baptist Faith and Message (2000) is derived from Scripture and addresses the family. To quote Article 18, “Marriage is the uniting of one man and one woman in covenant commitment for a lifetime.” There is no compromise on this position if you believe the Bible to be totally true and trustworthy. Article 15 says we believe in “the sanctity of all human life from conception to natural death.” Abortion is not an option. By the way, neither of these statements is found in the 1963 BF&M.

There are some churches that do not believe nor practice within the doctrinal parameters of the BF&M 2000. Some non-Baptist churches are wonderful gospel preaching stations that do believe the Bible. They simply do not accept some of the specifics of our Baptist identity. Others would not want to be a part of the SBTC because we are considered too narrow if not too narrow-minded. Doctrinally sound churches usually wear their beliefs on their sleeve while liberal churches equivocate and obfuscate in order to at least appear acceptable to unsuspecting believers. The SBTC is a confessional fellowship; this makes us exclusive.

On the other hand, the Southern Baptists of Texas Convention has always had wide latitude concerning church practices. There are Cowboy, Purpose-Driven, Willow Creek, Acts 29, traditional, and contemporary churches. This is only the beginning of the list. I cannot name all of the varying philosophies among our churches. There are affiliated churches that sing hymns. Others sing exclusively high-energy praise music. The beauty of methodological inclusiveness is that it allows us to reach all types of people. Sub-cultures and personal preferences often become barriers to the gospel. We need all kinds of churches to reach all kinds of people. The SBTC is inclusive.

It is not enough to mention only style when it comes to diversity. Racial and ethnic diversity has also been a hallmark of the SBTC. The second president of the SBTC was Rudy Hernandez, a Hispanic. Our immediate past president is Terry Turner, an African American. Regularly the messengers elect officers who reflect the inclusive nature of our convention. Barry Calhoun serves as a senior ministry staff member working in missions mobilization but also relating to the fellowships that exist within the SBTC. Mike Gonzales has a specific assignment to serve the Hispanic churches. Staff associate Bruno Molina assists churches in language evangelism. There are African American, Hispanic, American Indian, Lebanese and other non-Anglo staff at the SBTC.

There are 297 known ethno-linguistic people groups in Texas. Thirty-four percent of households speak some other language than English. Racial, ethnic and linguistic challenges abound, but the SBTC provides resources to reach each group. The SBTC has a free mobile app (1Cross) featuring video presentations of the gospel in numerous languages. Many of these people groups in Texas have churches that are affiliated with the SBTC. There are 584 non-Anglo churches out of the 2,450 affiliated congregations.

Representation on SBTC boards and committees is not mandated by a racial or ethnic quota system. People from all walks of life, gender, church sizes and racial groups comprise the boards and committees. Some are elected. Some are appointed. This allows everyone to know they are truly a part of the inclusiveness of the Southern Baptists of Texas Convention.

The SBTC is inclusive when it comes to style and personages. The SBTC is exclusive when it comes to what causes us to be one. Jesus Christ is the foundation and chief cornerstone. Biblical inerrancy is the basis of our beliefs. The doctrine that flows from the belief in inerrancy as expressed in the Baptist Faith and Message 2000 gives us unity.

The gospel is to be preached to all. The churches of the SBTC have this as their commission. Despite living in a fallen world with a fallen nature, we as believers have Christ in us. This means we are compelled to love one another. As the children’s song goes, “Red and yellow, black and white, they are precious in his sight, Jesus loves the little children of the world.” Loving like Jesus is our mandate.

Helpful traits in a pastor”s helpmeet

I could not exaggerate the benefit my wife has been to my ministry for 37 years. She’s been an example to me, a confidant who always supports me and tells me when I’m wrong. She helped me with college and seminary, took a few classes herself, cared for our kids while I traveled all over, hosted other people’s kids in our home at all hours and became a co-worker who made every effort of mine she touched more creative and fruitful. An important component of this is her own commitment to ministry, made before we ever took notice of one another. My ministry is our ministry is her ministry also.

I’ve seen other men similarly blessed with wives who became ministry partners and multipliers. Although each of these couples is unique, some similarities I’ve seen in these women seem important. 

A call of her own: The best ministry wives I’ve known are themselves ministers. At times, that ministry may be focused almost exclusively on home or children but as a rule these wives are influential in the lives of other people through writing, prayer, teaching and personal counseling. One cluster of accomplished women I know well maintains relationships through Facebook, strategic phone calls and texting, even when separated from their disciples by miles or oceans.

A commitment to her husband’s leadership: Regardless of who is smartest or who has the most earning potential, a husband is ultimately responsible for the leadership of his family. A wife’s call is to submit to his servant leadership, even when she does not consider him very servant-like, or much of a leader. Ministry wives who take a defensive or aggressive stance in response to ministry challenges are subverting their too-timid husbands. A search committee once asked me about an acquaintance who’d been fired from his last church. They quickly got around to their main concern: His wife answered most of the questions they asked him about his former church. The new church called him and then fired him a few months later. While the situation was more complex than I can explain here, things might have been different—he might have been different—if she’d trusted him and trusted God in a more demonstrable way.

Commitment to her husband’s call: While some vocations may allow a wife to be disengaged from her husband’s work, this one does not. The boundary between workday and home life is very blurred in ministry families. I’ve seen this be a source of great tension in some marriages. Neither he nor she had any idea how total a commitment to ministry can be. When the hours are irregular, the pay disappointing and the criticisms personal, “What have you got us into?” can be right under the surface. Ministry life is not normal if anything is normal. The understanding that God’s call is “ours” rather than “yours” makes a huge difference during hard times.

Diverse friendships: These outstanding helpmeets have friends of greater and lesser maturity levels. From peers or even mentors they draw advice for the challenges of their own lives. What they have learned or are learning they pass along to women who’ve not walked with the Lord quite as far. Women are great at this collecting relationships thing; great ministry wives use their personal networks as a means to build up other people, families and churches.

Negatively, I’ve seen ministries curtailed because the wife in the partnership has lacked one or more of these characteristics. I hesitate even to mention this from a negative point of view. But Paul was not wrong when he said in 1 Corinthians 7:32-35 that married men and women have divided interests—pleasing a spouse and pleasing the Lord. Most of our generation would say that a man or woman’s first priority is to the Lord, the second is spouse or family and the third loyalty is vocational ministry. Paul could be pointing out that the first and third priorities are only separated by the second. A person’s living out of God’s call is affected by the one he marries. For her and for him, a spouse moves from outside your priority list to the highest place granted to created beings. That happens whether you’ve followed God’s leadership in the decision or not. A ministry wife exerts force on her husband’s ministry. That force can push against forward progress or with it. Before you marry, your call to ministry is more important than your prospective spouse. Due consideration and desperate prayer must be given to the decision to move her above your ministry in your personal priorities. While that is the right place for her, you must consider if she is right for that place.

That said, our families cannot be our only priority. Paul said that pleasing a spouse and pleasing the Lord are divided interests, struggling for primacy when time and attention are short. That does not mean that a pastor neglects his family in order to build a church. Neither does it mean that he neglects his ministry because his family needs him. The pendulum between those priorities seems to swing wildly one way and then the other. It’s not an easy balance or tension to maintain. I really don’t think it should be easy. When push comes to shove I pick my family, but push doesn’t come to shove very often.

Churches, work more intently to disciple young men and women headed for vocational ministry. Pastors, you have a lot of experience and leadership to share with young people who’ve not yet married or considered the importance of a spouse in ministry. In our day I get the sense that most young people arrive at seminary or at their first ministry location with less grounding than our churches could have provided. Personally, I’ll confess that I learned more from trial and error than I should have. 

Husband, love the wife you have married as Christ loved the church and gave himself for her. If you want the benefits of a ministry partner who multiplies your effectiveness, nurture her, encourage her, pray for her and include her in your ministry as if she’s important. If we are the leaders of our homes, and before God we are, then we are responsible for her spiritual development to a greater degree than any other person.

Married ministers, there are resources available to your wife, especially in a place like Texas. Classes, online and live, conferences, good examples and even books and videos, can help her see that not only is she in good company as she faces the challenges of a ministry family but also that other women have found ways to flourish among the challenges. Do whatever you need to do so she can gain strength from these resources. Southwestern Seminary offers classes and a rich selection of experienced ministry wives for those who can participate in their programs. Pastor-wife retreats and women’s conferences allow her to gain a network of friends and counselors. Helping her participate in these events will bear sweet fruit in your life and in the lives of those God places under your care.

Why don”t Christians share their faith?

Through the years, I’ve heard preachers observe how willing we are to commend a smart phone, recommend a vacation spot, or enthuse over a ball team, but how reluctant we are to share the best news, the gospel. How crazy is that?

Their rhetorical questions dovetail nicely with the assumption of much of what I find in church growth today, as reflected in happy-talk church names and slogans —“family” and “fellowship” and “celebration” and such. All valid in their way, but bordering on the misleadingly chipper—as though the kingdom were a big Super Bowl party, where there’s plenty of food and fun, even if you don’t particularly like football.

In all this, we can end up missing the point that, at base, evangelism is an intervention. You know the scene: A troubled family member arrives at home only to find a batch of loved ones seated in the living room. They ask him or her to sit down and hear what they have to say. One by one, they read prepared statements of love and admonition. The subject, eyes brimming with tears or flashing with indignation, endures as much as possible before caving in, pushing back, or storming out. It’s a very uncomfortable situation.

Worth it, though, whether the addiction is drugs or drink, clutter or cussedness. The poor soul has bottles hidden around the house and in the flowerbed, and she can find another pint as soon as her prime stashes are blown. Or the trash addict who can’t throw anything away, even dead animals. (I was called in on a Saturday cleanup with some church members in my seminary days; we found a dead, dried out cat under matted stained clothes under stacks of newspapers in one of her closets.) They’re ruining themselves and grieving if not outright harming those around them. And they don’t much appreciate your suggestion that something is out of whack.

Look, I know that people come to Christ in a lot of tender ways. An immigrant wife is touched by her Christian neighbor’s shopping and language tips. A lost welder is disarmed by the warmth of a church softball team he’s been asked to join. A “singing Christmas tree” rendition of Joy to the World brings tears to the eyes of a cranky, unchurched parent who shows up to watch his high school senior perform.

But the Lord has also used Jonathan Edwards’ Sinners in the Hands of an Angry God and the chaste slap of a godly college girl, which knocked some sense into a unbelieving suitor, whose advances were unseemly, a jolt which caused him to reassess his secular worldview.Or how about Mordecai Ham’s scathing anti-alcohol parades, which salvifically grieved some drunks standing outside bars on the roadside?

In fact, God may well use a sequence of happy and scary events and items to lead an individual to himself. (I think I once heard Roy Fish say the average was seven gospel touches before conversion.) So Bob may have been providentially prepped for salvation by, in order, a VBS lesson he heard at age 8; a highway sign reading, “Prepare to Meet God”; a Jack Chick tract named Holy Joe; the stellar performance of a home-schooled spelling bee champ who thanked Jesus for helping her; five minutes of a Joel Osteen sermon; and a friend who repeated something he heard in an Alistair Begg broadcast.

Truth is, we risk looking silly when we declare, well beyond our competency and theological warrant, that all evangelistic approaches other than our own are tacky, pompous, dated, specious, trendy, dopey, sleepy, grumpy, sneezy, and bashful.

That being said, there is an irreducible kernel of awkwardness and agony in conversion—repentance. I compare it to throwing up. I hate it. I fight it. (On a bucking airplane I close my eyes, turn the air full blast on my face, breath deeply, and sit very still; when I have the 24-hour dread mocus, I suppress it with every fiber of my being.) But when it comes, oh, the relief—the blessed cooling of a sweaty brow, the relaxation of suppressive muscles.

Yes, that gross. But so is repentance, as we hurl up and out the poison and rot of self and sin and damnable, willful, stupidity. The sort of thing you find in James 4:8-10: “Cleanse your hands, sinners, and purify your hearts, double-minded people! Be miserable and mourn and weep. Your laughter must change to mourning and your joy to sorrow. Humble yourselves before the Lord, and He will exalt you.”

Sometimes we hear and say that a witnessing Christian is “just one beggar telling another one where to find bread.” I’d suggest it’s more like a formerly-suicidal fellow who was talked off the ledge trying to talk a currently-suicidal fellow off the ledge. Or a repentant Taliban terrorist in Gitmo going on TV to dissuade current Taliban terrorists to cut it out.

Of course, most don’t think that a law-abiding, philanthropic citizen—working the NYT crossword in Starbucks on Sunday morning, sitting across from his wife Khloe enjoying a half double decaffeinated half-caf, with a twist of lemon, beside their jogger stroller bearing little Nash—is a suicidal terrorist. But he is. Just as we were. He’s bound for a well-deserved sinner’s hell, indifferent to the godly stewardship of his life, harming innocents along the way by his passive, aggressive, and passive-aggressive defiance of the kingdom and its gospel of grace, Khloe and Nash being his prime victims as his “spiritual leadership in the home” couples them to his downgrading train.

And so we intervene. If, that is, we love the person, are convinced of his plight, and are willing to risk the alienation of affection. It doesn’t take licenses or programs or eloquence, though those can help. It simply demands compassion, courage, a firm grasp of the hard truth, and, yes, a life which reflects a better way. No wonder so few evangelize.

—Mark Coppenger is director of the Nashville extension center and professor of Christian apologetics at Southern Baptist Theological Seminary in Louisville, Ky.

SBTC”s facilities consultation service gets warm reviews

KEMP—The facilities consultation service of the Southern Baptists of Texas Convention is a “hidden jewel that I wish more churches would get in on,” says Pastor Russell Bryan of First Baptist Church of Kemp.

The 130-year-old church meets in a multipurpose building on 21 acres the church owns. It includes a large meeting space and gym surrounded by Sunday School rooms and a kitchen, with an outlying building for student ministry. The congregation has grown significantly in recent years, filling up the auditorium and classroom spaces. So Bryan and church leaders began studying a 12-year-old master plan to decide the next steps for continued growth. Bryan said it became clear there were some oversights in the master plan.

Mark Yoakum, SBTC church ministries director, helped Bryan and his church better understand their circumstances and where they would be in 15 years if the present rate of growth continued. Yoakum and an architect who partners with the SBTC helped the church evaluate their needs and make master plan revisions.

Yoakum explained that SBTC churches can receive a one-day architect consultation free of charge. The SBTC provides the professional specialist with an honorarium and travel expenses paid for through Cooperative Program gifts.

Yoakam said, “We have nothing to sell, and we are not trying to push any professional services on the church—just unbiased evaluation. We will say what we see are the needs, and we can provide a list of recommended resources.”

Specialists in several areas of expertise are available, including sound, lighting and projection systems, remodels, and new construction. The sound, lighting and multi-media consultations are provided by five specialists who do worship technology visits. 

“Sometimes churches just need someone to train them on their equipment, and we do that too,” Yoakum said.

Remodel and new construction consultants include one construction manager and two architects who also have ministry backgrounds. 

“They are very spiritual guys and they understand Southern Baptist churches,” Yoakum said. If the church ultimately chooses to use one of the consultation architects, the church and the architect negotiate the fees for post-consultation services.

“Being this close to the [DFW] metroplex, there are lots and lots of architects,” Bryan said. “But you want to make sure you work with someone who has an eye for ministry. It isn’t just about enough parking spaces or how people will flow through the building, and it helps to work with someone who understands about ministry. That was what was neat about the help we received—a kindred heart for ministry.”

The Kemp church now has two master plans they are merging before they begin a capital campaign.

“The Lord loves his church and loves his people, and he has a desire to reach the community, and we want to have space for them. But at the same time, we don’t want to be building just to build. We will be using space off site as well,” Bryan added.

Regarding newer approaches to ministry settings, Yoakum said churches are doing multiple venues now—“maybe several different kinds of worship services will take place during a weekend like international, Hispanic, contemporary. They may all have the same preacher, but be different styles. Or they might have satellite campuses where each campus would have its own praise service, but the message is brought by one pastor through video.” 

These trends open up some more possibilities for churches to think through in their facilities planning.

To request the SBTC’s consultation services church leaders can complete an online Facilities Request Form at sbtexas.com/facilities.