Month: April 2016

A Cooperative Program for Today & the Future

Last fall before speaking at one of our state conventions, I had the privilege to meet a man employed by another major denomination. As we were talking, I asked what he felt was one of the biggest challenges in their denomination.

He said their biggest problem is their churches not funding missionaries like they used to. He stated they are searching for a new way to get this done because when the missionaries come to their churches to raise their individual financial support, the churches are doing so much themselves, they no longer feel they need the missionaries. Additionally, due to the changing nature of church life and the economy, churches are struggling to support missionaries individually and consistently.

Then he stated, “You guys seem to do that so well.” I told him about the Cooperative Program and the way it functions. I explained it is not just the way we fund our international missionaries but also our ministries and mission work statewide and nationally. He was amazed and very complimentary.

I believe a Cooperative Program for today and a Cooperative Program for the future has to be built upon five major convictions.

Conviction #1: Mission, not money

The driving engine of the Cooperative Program is not money but the mission of God to redeem the world from sin. The final orders of Jesus before he ascended to heaven were the words given to us in Acts 1:8, “But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

The compelling mission of Jesus Christ to be his witnesses regionally, statewide, nationally and internationally is what the Cooperative Program has been built upon, is built upon, and must be built upon in the future.

This is why churches give through the Cooperative Program, not to the Cooperative Program. We give through the Cooperative Program in order to fund our work together with one compelling cause: presenting the gospel to every person and to make disciples of all the nations. 

I am convinced the more we talk about what we are doing to accomplish this mission, the more dollars will flow through the Cooperative Program.

Conviction #2: Unity, not unbelief

The Cooperative Program is our unified plan of giving. It places us shoulder-to-shoulder in our work together, regardless of the size of our church, the color of our skin, or our location in America.

When we continually question this plan, we represent uncertainty to generations of Baptists. Clashing opinions lead to an unseemliness that affects our mission effectiveness.

Entertaining societal methodology jeopardizes our unified plan of giving. Just as it would damage a church’s fellowship and mission, it would even more so in our convention. We need to continue believing in the value of our unified plan of giving.

Conviction #3: Cooperation, not competition

The spirit of cooperation is so important in funding our work together. A societal method of financial support would fuel competition between our state, national and international work. The Cooperative Program eliminates competition between our entities as it provides a balanced approach for support.

Each state convention has the privilege to annually evaluate the percentage of monies kept for their statewide ministries versus what is forwarded on to our national and international work. This is why each church needs to have representation in their state convention. As this is evaluated annually, the desires of the churches are fulfilled. The financial formula for the allocation of monies received nationally from the churches through their state conventions is regularly reviewed by our Executive Committee. Change is possible and does occur when we work together toward a common goal.

The Cooperative Program exists to serve the churches in helping them accomplish their God-given responsibility to fulfill the Great Commission; it does not exist for the churches to serve it.

Conviction #4: Partnership, not personalities

Partnership is the key to the Cooperative Program. Churches partner with other churches through their state conventions and our national Southern Baptist Convention. Each state convention partners with other state conventions in funding the work of the SBC. And our national entities partner with each other and state conventions to present the gospel and make disciples of all the nations.

Partnership, not personality, drives our mission. If we keep our eyes on personalities and things occur that cause tension, we may be tempted to consider our financial support as optional. This is not the wisest approach nor best for our work together.

Refuse to let personalities determine your support. If concerns exist, each state convention has an executive board and each national entity has a board of trustees. In other words, a process is in place to deal with a personality that may concern you. Baptist work is built upon our partnership together for the gospel, not on human personalities.

Conviction #5: History, not just the here and now

While the relevance of the here and now is important, we must never disregard the lessons from history. Just think how many times we hear in our society that things have changed and we need to adjust our moral beliefs because of it. In other words, what is valued as truth in the here and now is more important than our own history as a nation.

I believe the Southern Baptist Convention must be relevant today. In regards to funding our work together, we do not need to return to what we walked away from 91 years ago, a societal method of financial support. The Cooperative Program is not perfect. But I believe this unified method of support that began in 1925 is still relevant today and have seen others marvel at how we are able to work together to accomplish our mission. 

TESTIMONY OF ELLIS BRASHER, RUSK, TX

EDITOR’S NOTE: The following is the autobiographical testimony of Ellis Brasher. To read the story based on the interview with Mr. Brasher, click here.

I am an 83-year-old born again Christian and an admitted alcoholic with 54 years sobriety in AA. I have a fairly long story, which many have told me that it is the best they have ever read. I live with the urge to help others in their life struggles especially concerning alcohol, drugs and more importantly salvation.

Jan. 14, 2016 was my 54th Alcoholics Anonymous (AA) birthday, and before you start thinking of congratulatory remarks or emails; that is not the primary reason for my writing this little story.

If I were addressing an AA meeting, like all others do, I would start with, “Hello, my name is Ellis, and by the grace of God and help from other AAs I have not had a drink since Jan. 14, 1962.”

In my formerly shaky and nicotine-stained fingers, I’m holding the little billfold-size card, which they gave me 54 years ago, and on one side it says, “God grant me the serenity to accept the things I cannot change, courage to change the things I can, and the wisdom to know the difference.”

Folded inside the little card are the 12 Steps and 12 Traditions of AA. It is very long for one finger typing, so I’ll peck out the first 3:

  1. We admitted we were powerless over alcohol, that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understand him.

In some of the above a mention of possible character defects is made, and I simply figured I needed to cover a few hot checks and quit taking stuff to pawn shops for drinking money, but later on I found out it could mean quite a bit more.

When a person has consumed alcohol to the point that he finds himself at the door of AA, there are not many everyday problems that he can cope with; his everyday affairs may be strewn out in at the most three-to-four-hour stretches. One of the first things an AA newcomer is told is that he can only abstain from alcohol “one day at a time,” and he may even have to break that down to one hour or even a few minutes, which was truly the case with me.

I was born and raised in a church family; three times a week to church, my dad a deacon, but the wheels came off for me the first time I used alcohol. I will first say that I think alcohol abuse and active alcoholism fall under two different types of conditions; one being the problem of inborn alcoholism and the other the habitual drunk. If you are not an alcoholic, either active or inactive, then you don’t have a clue about the problem.

My first real consideration that I might have a drinking problem was in about 1958 while in the Winona, Miss., city/county jail; about my 25th trip to jail and facing a 60-day sentence. The sheriff was a very close personal and family friend that came in one day advising me to consider going for state-paid treatment of about six weeks. Well at that time my body had started giving problems in that my temperature would go up to about 104 every night; so with that and the idea that the treatment center might be better than jail, I agreed for them to take me there. As soon as the treatment center folks learned about the temperature problem, they put me in isolation for fear I had something the others in the ward might catch. After about 10 days in isolation and dozens of blood tests, the doctors concluded that excessive alcohol had disturbed the part of my brain that controlled body temperature. I stayed there about six weeks, got dried out, got on an anti-alcohol drug named anti-buse and went back to my job.

In less that three months I quit the anti-buse, started back drinking, got thrown out of a beautiful home where I was boarding, living in my car and then back in jail.

Not too long afterwards and looking for a geographic cure for my drinking problem, my mother and I sold the farm and moved to Corpus Christi, Texas. Why not, I’d already used up all the jobs in that area.

That cure lasted about 60 days, and I became acquainted with the City Judge of Corpus Christi for being drunk in a car. The drinking was really getting bad by then, and I’ll relate a couple of the escapades.

On one occasion while being booked I made what was perceived as an unbecoming remark about the Mexican policeman, and he promptly floored me with his blackjack and broke two ribs kicking me. I was a real tough cookie.

On another, I was in such bad physical condition the jailhouse people transported me to Memorial Hospital for an IV injection of glucose due to their thinking I might die in their jail.

In 1961 I completely gave up on trying to quit. I gave consideration to taking my life and might have if not for my mother and sister; my dad died in 1954. Along about this time I decided there would never be a turning back for me; I did not and would not care or worry about it, in fact I think I may have been hoping for death.

And also about this time it was becoming increasingly more difficult for me to have a drinking buddy that would stay with me. This problem was solved when a guy named Jack hired on as a welder where I was working. Jack had been in and out of AA several times and was married with a couple of kids. Just before Christmas in 1961 Jack and I went by Jack’s house and I found out the house was being foreclosed, and the water, gas, and electricity had already been turned off. I also found out that Jack had stolen his neighbor’s little lawn watering tractor and hocked it and had stolen the connections to hook up the water hose from the neighbor’s house to his. At that time both of my hands and forearms were badly swollen and infected from minor cuts and scratches received in the shop and due to poor body condition. Jack noticed this and said to his wife, “Judy, bring me my scalpel so I can lance some of these places on Ellis.” On my asking Judy where Jack got the little velvet lined leather case with a full set of surgical instruments, she replied, “He stole them from the company doctor’s office where he went to take a physical before being hired.” Right then I knew Jack was my kind of guy.

I spent the first week of 1962 in jail in Corpus Christi, and on Sunday the plant manager where I worked came down and got me out to do a special job. This, to the best of my remembrance in four different states and nine different jails it would be about the 47th and at least hopefully for now, the last time in jail for me. I promised him I had taken my last drink.

On Thursday a very cold weather front came in and they paid us off for the week and said “don’t come back until Monday.” I stayed drunk for the next three nights and days and on Sunday evening about 7-8 PM an old alcoholic girlfriend looked across the aisle of a beer joint, “The Little Brown Jug” and said, “Ellis, why don’t you go to AA?” Well I sat there thinking that if the AAs came and got me I could get home without getting in jail again. Every cop in Corpus Christi knew my old beat up car, so I said, “If you will call ‘em, I’ll go.” And they even came inside to get me, which was against their rules. Thank God I have not had a drink since. I gotta tell you if a person ever has that kind of experience, he will have to believe it was due to a Higher Power. Miracles happen every day; most are not recognized. Since then I have come to believe the Lord sent two angels in the form of AA members to rescue me, and am I ever grateful.

I could relate several times that I narrowly missed death, but I’ll tell of only one, which occurred while I was still living with my mother in about ‘60 or ‘61. I came home drunk and went to bed smoking. The door to my room was closed and also my mother’s. I set the bed on fire and of course the smoke knocked me completely out, but enough smoke went out under my door, down a hallway, around a corner and under my mother’s door to awaken her. She came and dragged me out and into the living room where I woke up the next morning wondering where all the smoky smell was coming from. She had also carried enough buckets of water from the kitchen sink to put out the fire. And when I finally looked in my bedroom, the mattress springs were all burned out and lying on the floor.

But I must tell of other sort of funny incidents. When I would get off work at 3:30 PM I always went by the Hi-Hat, a beer joint run by a huge guy, 6’-6” or so, 250 lbs, with a bad eye and also named Jack. Jack had a girl or two working there, and he liked to come around, sit on a bar stool and drink with the guys. One afternoon he was sitting by me and I said something he didn’t like; don’t have a clue what it was. Without any warning he backhanded me in the face with that club of a hand, knocked me off the bar stool, across the floor and under a pool table. I start crawling out and Jack is towering over me like a huge gorilla saying, “Come on out you little ________, I’m gonna kill you!” I then figure it’s too late to apologize and start thinking about a way out; I mean, I’m about 5’-10” and 140 lbs, and I am ready to run. Only one problem, there is only one door and Jack is in front of it. I then notice Jack is standing by one of those little shuffleboard machines that is about 18” tall. I figure I got one chance, so I come out from under that pool table running hard as I can, run into Jack and knock him over the shuffle board machine. He hits the floor like a huge log and me right beside him with a death lock around his neck and squeezing as hard as possible while he is gagging and kicking the floor like you see those wrestlers do. Everyone in that beer joint is bending over laughing, and I’m yelling at Jack, “I’ll turn you loose if you won’t bother me.” He says OK, and I jump up and run. I didn’t go back to the Hi-Hat for about a week; finally drove up one day, left the motor running, opened the door and looked in to which Jack said, “Come on in you little ________; ain’t nobody gonna bother you.”

On one Friday the shop supervisor came by and said, “We have a special job going, and I want to make sure you’ll be here tomorrow. I promised I would be there. I stayed out drinking until the wee hours and got up late Saturday morning. I went out to my car, found about half a bottle of liquor, drank it on my way to work, stopped by a place, drank a couple of beers about half a mile from the shop. The boss met as I was walking toward the shop and said, “Ellis, get back in your car and go home.” I went back by, drank a couple more beers and started toward downtown Corpus on Leopard St. As I approached a stop light at Port Ave., I hit the back of a car and knocked it into a police car that was stopped for the light. The cop got out, walked back to the car in front of me and starts waving his hands at the driver. Then they both start waving at each other, speaking Spanish; so it appears the cop doesn’t think I’m involved. So I slowly back up, turn right across the parking lot of a car dealer and head back home.

But back in late ‘50s I was living and working in Memphis, and one morning I woke up in jail with nothing on but my undershorts and pants. Next morning we all had to see the judge, and I was barefoot and no shirt. There were about 50-60 people in the line, and I look back and see a guy with a shirt and T-shirt on. So I ask him about borrowing his T-shirt until I see the judge, so he pulls it off and gives it to me. When I get up close enough that I can hear, everyone is saying “not guilty,” with some lame excuse like, “I was just taking some strong medicine,” and every time the judge says “$50-60.” I see this ain’t working so I try something different. I get up to the stand and the judge says, “It says here the police found you passed out in a phone booth, how do you plead?” I reply, “Guilty as charged, you honor.” Well the judge looked a little surprised and asks me, “You ever been up here before?” I lied and said “no sir.” He replied, “I’ll let you go. Case dismissed.” So I gave the guy back his T-shirt, walked about a mile to where my car was sitting by a phone booth with all the windows down and the keys still in it. So I get in and drive down on North Main, sell a pint of blood and go get a pint of Wilkins Family.

Also at the time I was in the Winona jail just before the alcohol treatment; I was in with a drinking buddy named Hughby (RIP). The layout of the cell was a barred/locked door leading out to the waiting/booking area and another barred/locked door leading outside to a grassed lawn area with a large, sycamore shade tree. After a couple of days we’re laying around, and I’m eyeing that huge lock on the door going out to the lawn area, and I decide, what the heck, just to have something to do, I’ll see if I can open it. I found a piece of wire from a broken up old bed and in less than 10 minutes I swung the door open. Hughby had been watching me and said, “Now what?” We still had what few dollars we came in with, so I said, “Let’s walk down to that little store, get some cokes, nabs and cigarettes.” Well we do and come back and are sitting under the sycamore shade when the sheriff drove by, threw on his brakes and shouted, “What are y’all doin’ out here?!” I replied, “Well sheriff, that side door was open so we just walked down to get some cokes and stuff.” He replied, “Y’all git back in that cell, and I’m gonna kill that trustee.” So me and ol’ Hughby had us a big laugh. And Hughby got out the next day; some of his kin came and got him out.

But seriously, I am very sure the Lord kept me alive for reasons that perhaps only he knows, and perhaps only to relate this little story to someone that might read it and receive or give encouragement to someone that might need it. As I said before, miracles happen every day.

 

TESTIMONY OF ELLIS BRASHER, RUSK, TX

Like many youngsters I walked the aisle of the church and was baptized as an early teenager. I was part of a church-going family and felt that it was my duty to be a member of the small Baptist church we were attending.

I think I did have some vague understanding of the Bible, about Jesus Christ, His teachings, crucifixion and resurrection.

I had no knowledge or understanding that true salvation does indeed involve more than just simply doing something dutiful that I had heard and read about.

Not knowing any better I was satisfied with my perceived salvation and then at about 18-19 years old I began drinking, and then in 1962 I wound up in AA at the age of 29 and even then I still thought that years before I had completed my required functions as a Christian and was a saved person.

At this time in my life I had only a small knowledge of the Holy Spirit and had never experienced the feeling of his work. I had no idea that a person is only saved due to the urging of the Holy Spirit.

I may have at one time or another read the below Bible verses, but apparently they did not sink in my young brain.

MATTHEW 18:20 “For where two or three have gathered together in My name, I am there in their midst.”

JOHN 14:6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.”

JOHN 6:44 “No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.”

The last of the above verses unequivocally states that a person is only saved at the urging of the Holy Spirit, which is the Holy Spirit of the Father.

I now realize at that point in my life I was not saved and would not be until many years later.

In 1968 a workmate friend may have sensed that I was not saved and started witnessing to me about salvation, Jesus Christ, the Holy Spirit and many other aspects of true belief. A feeling came over me that I had never before experienced in my life. It was as if you want to rejoice and/or cry at the same time. My friend sensed what was happening and remarked, “Ellis, I believe the Holy Spirit is speaking to you right now.” I was confused and simply replied that I did not know what he was talking about. Well, I never forgot that experience, and I began to realize that sooner or later I was going to have to do something about it.

I carried that experience in the back of my mind some 25 years and then one day I asked my wife if she would like for us to start going to church. She replied, “Yes, I thought you would never ask.” We both started going to Eastside Baptist in Rusk, Texas, where we were warmly welcomed and in a short while we both moved our memberships there.

I still felt that I needed to do something but was filled with confusion and anxiety wondering what to do even though on several other occasions I felt the presence and urging of the Holy Spirit.

Then sometime later, lo and behold, a man walked the aisle with a story similar to mine apparently confessing his pent up belief and faith in Jesus Christ and wanting to be baptized, which he was a few days later. I then realized what I had seen was what I needed to do; so at the next service where I felt that urge I walked down the aisle, told the basics of this story and was baptized a few days later.

Now, this does not mean that I or other saved Christians would never sin again; we sin and fall short of the glory of God perhaps every day, but the work of Jesus Christ on the cross was and is sufficient for all past, present and future sins of a saved believer.

1 JOHN 1:8 “If we say that we have no sin we deceive ourselves and the truth is not in us.”

At one time I struggled about the idea that many propose that the Bible can’t be proven as “cold hard fact.” A lady friend, church member cleared that up for me with this remark, “The Bible and salvation are about FAITH; if they were about cold hard fact, there would be no room or reason for faith.”

In the past 10-12 years, I have spent considerable time reading and studying the Bible and have reached the following conclusions: When a child is born he/she is recorded in God’s Book of Life as per Exodus 32:31-32.

31 So Moses went back to the LORD and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold.”

32 “Yet now, please forgive their sin-but if not, then blot me out of the book you have written.”

Even so, the child has a one-way ticket to hell EXCEPT for two circumstances as below:

  1. The child/person dies before achieving the knowledge of accountability.
  2. At some age and ONLY at the urging/prompting of the Holy Spirit the person accepts and confesses Jesus Christ as personal Savior at which time his/her name is recorded in the Lamb’s Book of Life and can never be blotted out.

REV. 3:5 “He who overcomes shall be clothed in white garments and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels.”

REV. 13 speaks of the “beast” which is symbolic of the “antichrist” and significant is verse 8.

REV. 13:8 “All who dwell upon the earth will worship him, whose names are not written in the Book of Life of the Lamb slain from the foundation of the world.”

This verse indicates that people’s names are entered in the Lamb’s Book during their life and when would be a more logical time than at the time they accept Jesus Christ? The previous 3 verses should remove any doubts of “eternal security,” aka “Once Saved Always Saved.”

REV. 21:27 “But there shall by no means enter it anything that defiles or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”

Note: if the person dies after achieving accountability and before accepting/confessing Jesus Christ; the name is blotted from God’s Book of Life.

REV. 20:15 “And anyone not found written in the Book of Life was cast into the lake of fire.”

And by the way, the person can’t just roll out of bed at 9:00 AM Sunday morning and say, “I think I’ll just run by the church a few minutes and get saved;” it just doesn’t really work that way.

God’s plan of salvation for mankind was preordained “forever ago,” the plan calling for a ‘“perfect sacrifice” for the redemption of sin with the sacrifice being his only begotten son, Jesus Christ, born sin free of the virgin Mary.

As you know we are being bombarded by the media and others about the shortcomings of “evangelical” Christians. If a person is a Christian he at least occasionally reads the Bible and more than likely is aware of what is generally known as the Great Commission as it relates to this verse and other similar verses.

Matthew 28:19 “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,”

The idea of the Great Commission is the root cause of all Christian evangelism and all Christians are, or at least should be, aware of the obligation these verses apply as well as the actual urging of the Holy Spirit to comply. Using the word “evangelical” to describe the word “Christian” is totally superfluous. In other words, it isn’t needed. Personally, I spend considerable time as a Christian, witnessing to other people and the following verse boosts me up.

MARK 8:38 “Whosoever therefore shall be ashamed of Me and of My words in this adulterous and sinful generation; of him also shall the Son of Man be ashamed, when He cometh in the glory of His Father with the holy angels.”

If anyone reading this would like to learn more about God’s plan of salvation; my suggestion is read the Bible and I suggest the New King James Version, Personal Study with center column references and footnotes at the bottom of the page. Mine is a Nelson 165. And by the way, if a person does not believe the Bible is the inspired Word of God please consider what ISAIAH wrote some 2,700 years ago:

ISAIAH 40:22 “It is He who sits above the circle of the earth and its inhabitants are like grasshoppers.”

How else could ISAIAH have possibly known the earth was and is round unless inspired by God? And is it just coincidence that the word “circle” appears nowhere else in the Bible. Reading God’s plan of salvation and eternal life is very exciting; God bless and good reading and remember, a person does not get to heaven simply for being “good” and does not go to hell simply for being a sinner.

Ellis Brasher ellisbrasher@aol.com

Arrested 47 times, former alcoholic testifies to gospel”s transforming power

RUSK  At times, Ellis Brasher still wonders why God kept him alive more than five decades ago when he was hopping from bar to bar, town to town, and jail cell to jail cell, wanting nothing more than another sip, another beer, another buzz.

Brasher, 83, testifies today to the saving power of the gospel, but there was a time when he was a 30-year-old drifter searching for meaning in life and trying to find it in the bottom of a bottle. 

By his count, he was arrested 47 times in four different states, spending time behind bars in nine jails. His life was the stuff of outlaw movies: hanging with the wrong crowd and talking to the wrong girls, with a fight or two mixed in here and there. He had trouble holding down a job, and it wasn’t rare for his boss or co-worker to bail him out of jail. He even contemplated suicide. 

“I firmly believe God kept me alive so that I could be a testimony to other people.”

—Ellis Brasher

“I firmly believe God kept me alive so that I could be a testimony to other people,” Brasher says, after 51 years of marriage to his wife, Irene, and more than 54 years being dry.  

But for a long time, Brasher appeared headed for a lifetime of alcoholism and an early death. 

Raised in church and the son of a deacon, his weakness for alcohol was obvious from the moment he took his first sip. By the time of his 25th arrest at age 25, he was facing a 60-day sentence at a Mississippi jail when the sheriff—a friend of the family—urged him to attend a free six-week alcoholism treatment center, paid for by the state. Facing health problems and nightly 104-degree fevers, Brasher agreed, and for a while, things looked up. He got off the bottle, got on a doctor-prescribed drug, and went back to work. 

Less than three months later, though, he was drinking again, living in his car and, eventually, he was back in jail. 

This time, his widower mother intervened, and the two of them moved to Corpus Christi, a transition that Brasher favored because,he figured, there were no jobs left for him back in Mississippi. And it worked, for about 60 days.

When Brasher began drinking again this time, he nearly died. One day, jail officials took him to the local hospital for an IV injection because he was in such physical pain that they feared he wouldn’t live another night. On another occasion, Brasher contemplated suicide and might have followed through if not for the fact his mother and sister needed him because his father had died about seven years earlier. 

Brasher had given up trying to quit drinking.

“I think I may have been hoping for death,” he says.

When Brasher was working, he always visited the bar soon after he clocked out. One of his favorite beer joints was the Hi-Hat, which was run by a 6-foot-6, 250-pound man named Jack—a man who Brasher accidentally ticked off once when the two were sitting together. 

“Without any warning he backhanded me in the face with that club of a hand, knocked me off the bar stool, across the floor and under a pool table,” Brasher says. “… Jack is towering over me like a huge gorilla saying, ‘Come on out. I’m gonna kill you.’”

At 5-foot-10 and 140 pounds, Brasher didn’t seem to stand much of a chance, but he rushed the large man, knocked him over, and somehow got him in a tight headlock. Jack, desperately wanting to breathe, promised not to bother Brasher if he let him go, and so Brasher loosened his grip … and sprinted out the door. 

Brasher survived then, but on a different night, he nearly didn’t. While living with his mother, he came home drunk and unknowingly set the bed on fire while passed out with a lit cigarette. Smoked filled his room, but his mom woke up, dragged him out of bed and then dowsed the fire with water. The next morning, Brasher asked what happened. 

“When I finally looked in my bedroom, the mattress springs were all burned out and laying on the floor,” Brasher says. 

Brasher took his last drink of alcohol in January 1962, and he credits the power of God and an Alcoholics Anonymous group for helping him quit his addiction.

But it was a co-worker, in 1968, who planted the seeds of the gospel within him, telling Brasher about “salvation, Jesus Christ, the Holy Spirit and many other aspects of true belief.”

“He witnessed to me very strongly,” Brasher says. “He made the remark, ‘I think the Holy Spirit is speaking to you right now.’ That’s the very first time I had ever experienced that, and I was confused.” 

 “I began to realize that sooner or later I was going to have to do something about it,” he says.

Brasher, though, delayed his personal decision more than 25 years, rarely attending church. Finally, one day in the early 1990s, he asked his wife if she wanted to start going to church with him. “Yes, I thought you would never ask,” she replied. 

“It had been in the back of my mind all the time. A lot of times when I was traveling, I would be in a hotel and pick up a Gideon Bible and read those. I kept thinking, ‘I have to do more.’ I read a little of the Bible every time I was in a hotel,” Brasher recalls.

It took him a few more weeks, but Brasher finally walked down the aisle of a church service, having been prompted the previous Sunday by the testimony of a man who had lived a similar life. Shortly thereafter, he was baptized. 

Today, Brasher and his wife attend Calvary Baptist Church in Rusk. 

Brasher wants his testimony to serve as an example of the power of the gospel—that anyone, even an alcoholic who has been arrested nearly 50 times, can be saved. But he also wants to encourage Christians to share their testimony with others, not giving up if they don’t see results. To this day, the co-worker who witnessed to Brasher, the co-worker who planted the seeds, does not know how the story ended. 

“Miracles,” Brasher says, “happen every day.”

SWBTS trustees elect Bingham dean of theology, approve text-driven M.Div.

FORT WORTH—In what was thought to be their shortest meeting on record, Southwestern Baptist Theological Seminary trustees spent less than an hour in plenary session April 15 to hire a new dean of theology and beef up systematic theology and language requirements to remedy what the president called his momentary “lapse in courage” when he approved an earlier effort to graduate students faster.

 “Seminaries have the responsibility to supply churches with pastors skilled at exegeting, proclaiming and applying God’s Word,” explained Vice President for Strategic Initiatives Charles W. Patrick Jr. In a statement provided to the TEXAN, Patrick said, “A pastor who is not optimally proficient hurts the church long term and adds to the biblical illiteracy prevalent in today’s congregations.

“The new curriculum ensures that students are competent in the biblical languages so they can translate and exegete the passages they preach,” Patrick said, adding that additional theology and survey courses teach them their “tool of the trade—the Bible.”

Shepherding much of that effort will be newly named dean and professor of the School of Theology, Jeffrey Bingham, who was elected unanimously by trustees. He comes from Wheaton College where he held a similar position as associate dean. A member of First Baptist Church of Dallas, Bingham briefly served as an assistant theology dean at SWBTS from 2002-2003 after six years at Dallas Theological Seminary.

He replaces David Allen who serves as the founding dean of the new School of Preaching at SWBTS. Allen was surprised with news of his promotion to distinguished professor of preaching, which was also approved during the trustee meeting. Other promotions were given to Old Testament Professor Helmuth Pehlke and Systematic Theology Professor Malcolm Yarnell, both bumped to the status of research professors, and H. Gerald (Jerry) Aultman from professor of music theory to the rank of distinguished professor.

Three new faculty members were elected, including, Justin Buchanan as assistant professor of student ministry in the Terry School of Church and Family Ministries and Robert Lopez as professor of humanities in the College at Southwestern. A third candidate, John-Paul Lotz, declined to accept a post teaching church history, citing a lack of peace about the move from a Boston pastorate.

The current 91-hour M.Div. degree was replaced with a new 92-hour “text-driven” curriculum that offers greater emphasis on biblical authority and exposition, extending systematic theology to three semesters, adding another semester of both Old and New Testament survey courses, and a third semester of Greek to focus on translation and interpretation. Elementary Greek courses become uncredited prerequisites, which would make the degree 98 hours for those with no prior Greek classes in undergraduate work. Also, the three-hour education class was shortened to one hour on ministries of the local church, and the number of elective hours was reduced from 18 to 15.

Changes were made to all other master’s degrees to incorporate elements of the new three-semester sequences courses in Old and New Testament and systematic theology, impacting the MACE, MACSE, MTS, and Advanced MTS degrees.

A new B.A. in humanities and biblical studies combines elements of the current B.A. in humanities and B.S. in biblical studies and phases out the former. Minors in philosophy and apologetics will be offered for the new degree.

In other business, trustees approved a nearly $37.5 million budget, approved May graduates, elected Kevin Ueckert of Georgetown as vice-chairman, and re-elected current chairman Lash Banks of Murphy and secretary Danny Johnson of Little Rock.

In his report to trustees, SWBTS President Paige Patterson praised the school’s fundraising efforts to become an “all Steinway school,” previewed an upcoming archaeology dig in Gezer, celebrated the matriculation of seven women earning Ph.D.s, and noted soul-winning endeavors by SWBTS students in Revive this Nation efforts and pre-convention outreach in St. Louis.

“Since the fall of 2013 there has not been one single week that we have not reported at least one person coming to Christ as Savior through the witness of students and faculty,” Patterson said. “I’m not sure which makes me happier—the faculty or students involved to that degree.”

Criswell College gives distinguished status to 40-year professor

DALLAS—Criswell College trustees meeting on April 7 promoted H. Leroy Metts to distinguished professor status a week before the New Testament and Greek scholar was honored at a special chapel service recognizing his 40-year tenure at the school.

Metts joined the faculty in 1976 and has since taught 20 different courses. Twice named Professor of the Year, Metts received an honorary doctorate from Criswell College in 2009 and was the first recipient of the Metts Language Award that is presented annually.

Dozens of Metts’ former students attended the April 14 chapel, paying tribute to his impact on their lives. Theology professor Alan Streett praised Metts for his faithfulness to the Scripture and to the gospel. “When other people devoted their energies to writing or gaining a reputation or using the classroom as a springboard to a large pulpit and a large salary, Roy gave his life to the exegesis of God’s Word and preached the gospel of the kingdom before the kingdom was ever cool.”

Criswell College President Barry Creamer honored Metts for the love that drove his passion for the gospel. “What drives this is not just your love to have your nose in books; you love the Lord.”

Gary Ledbetter presented Metts with a plaque from the Southern Baptists of Texas Convention that described him as “a living example of Titus 2:7-8,” modeling good works, teaching, integrity, dignity and sound speech. Looking out at his former professor, the SBTC communications director said, “Forty years later, I’m grateful for what I learned in your first Greek class.”

Academic Affairs Vice President Joe Wooddell commended Metts’ generosity with his time, money and energy, and awarded him with a Criswell Study Bible signed by the founder of the college and surprised him with news of his promotion to distinguished professor. “You should have gotten that 10 years ago,” Wooddell added.

In final remarks, senior professor Lamar Cooper drew from comparisons to Joshua, describing Metts as a godly leader, a mentor who bred students to be good stewards of the Scripture, and a man devoted to sound doctrine. 

Energized by a financially healthy forecast without any current debt, the board also unanimously approved a $6.6 million budget during its April 7 meeting. The budget represents an 8 percent increase over last year. Department initiatives in development, communications, and student services, along with security expenditures and employee benefits, account for the increase.

“We are not struggling to survive,” Creamer stated as he reflected on the school’s improved outlook. “We are focused on accomplishing our vision.”

Speaking to long-range goals, he told trustees, “The goal is 1,500 students in 25 years—so whatever it takes to build the infrastructure and the quality of program so that we are consistently growing, deliberately, to get there—that’s what we’re going to do year after year until we get there.”

A motion from the Audit and Finance Committee to increase tuition between 9 and 11 percent for each of the next five years prompted discussion before approving the measure. “I’m concerned about the student from Pickles Gap, Texas, who is pastoring a small church and struggling already for tuition,” trustee Andrew Hebert of Hobbs, N.M., said, recommending a discounted rate for ministerial students.

Factored into the decision were projections of affordability, the impact of a tuition hike on enrollment, and how increased revenue would help the school fulfill its mission and vision for high quality education, stated Kevin Stilley, vice president of finance and Chief Business Officer. Instead of discounting tuition for one group, administrators pledged to rely more heavily on endowing ministerial scholarships.

“We’re going to be able to find donors who are more ready to jump in and fund ministry students than anybody else,” Creamer said, explaining the rationale of a systematic, across the board tuition increase announced in advance for the five-year period.

With only one dissenting vote for the proposal, next year’s tuition will increase from $315 to $345 per credit hour for undergraduate courses and $415 to $455 for graduate courses. Among both peer institutions and those that serve as models for Criswell College’s future, the school remains in the top 5 percent in affordability, a status administration expects will continue even with cost increases over a five-year period.

School officials were given authorization to execute documents to amend the “separation and contribution agreement” entered into with First Baptist Church of Dallas, authorizing the sale of several stations through First Dallas Media. Sales will facilitate expanded coverage of KCBI-FM’s reach to the Denton and McKinney markets.

Trustee Curtis Baker of Lindale, Texas, sought assurances that the school’s interests were being protected. Stilley said there would be no compromise of the school’s position, and Creamer told board members he would pass the final agreement by them before it is ratified by the Criswell Foundation.

In other business, the board approved graduates for the May 14 commencement, updated policies on conflict of interest and presidential assessment, approved the first reading of policies related to acceptance of gifts and investments, and endorsed the Long Range Planning Committee’s strategic plan of institutional goals and department outcomes.

Longtime Houston deacon, SBTC trustee John Brunson dies

John Soles Brunson, a lifelong Houstonian and committed Southern Baptist, died April 8. He was 82.

Born in Houston, Texas, Brunson completed his undergraduate work at Baylor University in 1956 and later received a Doctor of Jurisprudence from Baylor College of Law in 1958. He practiced law professionally for more than 30 years and continued to provide legal wisdom and guidance to countless individuals and organizations following retirement.

Brunson was a member of Houston’s First Baptist Church (HFBC) for more than 75 years. At HFBC, where he also met his wife, Joan, Brunson served as chairman of deacons, sang in the choir, chaperoned youth trips and served in countless leadership roles. He taught Sunday school for roughly 60 years in the college and newlywed departments and, most recently, in the Cornerstone Class. In addition, he was called upon regularly to provide wisdom and discernment in difficult situations or whenever a need arose.

Dedicating much of his time and energy to Christian education and missional efforts, Brunson was a member of the board of trustees at Southwestern Seminary for the past eight years. He was a member of the executive board of the Southern Baptists of Texas Convention from 2003-2011, serving as vice chairman from 2007-2009. In addition, he was a trustee of Houston Christian High School for 12 years, where he remained trustee emeritus until his death.

The beloved patriarch of his family, Brunson shared his love of the Lord and Scripture with his children, grandchildren and anyone else who would listen. Sunday lunches were filled with his stories of family, history and theology.

Brunson is survived by his wife of 62 years, Joan; two children; four grandchildren; and two great-grandchildren. His family says Brunson will be most remembered for his gift of wisdom, brilliant mind, sense of humor and hearty laugh.

During election season, pastors cannot afford to be silent

Sensationalism. Hysteria. Conspiracy theories. Apocalyptic forecasts. Fear. Worry. Small-group Bible studies digressing into political discussions. Political partisan divides in the congregation. The presidential election season has ramped up.

And my fellow shepherds, we cannot afford to be silent.

First, silence on our part hurts our members. The election season is heavy on our members’ minds, and they are looking for guidance. Our calling is to teach them how to be conformed to Jesus Christ in the real world. And right now, in the culture in which we live, election season is front and center on the radar. What does it mean to look and act like Christ during election season? We cannot and must not ignore the reality in which our members live; instead, we must have the courage to teach them how to think well about election season and how to make Christ-honoring decisions. Silence leaves our sheep vulnerable.

Second, silence on our part hurts our city. Christ’s church is his voice to all of society, not just those inside our churches. As pastors, we are called by God not only to our church but also to our city. Silence on our part is neither inaudible nor neutral; it communicates to the residents of our city that God has nothing to say on the matter of what a society should value and prioritize. Silence leaves our city void of the voice of God.

The question is not if we should speak to the election season, but when and how? May our Chief Shepherd grant his undershepherds wisdom and courage for such a time as this. And to that end, let me point you toward some trustworthy and helpful resources for equipping. I list them here in no particular order:

 

1. How Should Christians Vote? by Tony Evans

2. Politics – According to the Bible: A Comprehensive Resource for Understanding Modern Political Issues in Light of Scripture by Wayne Grudem

3. The Ethics & Religious Liberty Commission website: erlc.com

4. Russell Moore’s blog: russellmoore.com/blog

5. Barry Creamer’s blog/radio/podcasts: barrycreamer.com

6. Al Mohler’s “The Briefing”: albertmohler.com   

 

—Nathan Lino is pastor of Northeast Houston Baptist Church