Month: October 2011

SWBTS trustees approve leading-edge Ph.D.

FORT WORTH—A new Ph.D. in world Christian studies is being developed at Southwestern Baptist Theological Seminary, after trustees approved it in their Oct. 18-19 meeting. Contingent on accreditors approving it, the innovative program is likely to attract the interest of international missionaries who would be able to remain on the field while completing requirements.

Acting provost Jason Duesing described the 44-hour degree as the school’s first modified residency format offered in their Ph.D. program.

Students come to the Fort Worth campus for several weeks each year, completing the remainder of their work through mentored seminars via online resources.

In addition to attracting missionaries, Duesing said the program would also provide an opportunity to train professors in other seminaries around the world who lack accredited faculty. “They are able to enhance their own schools, but it also allows us to extend our influence by training a generation of faculty who will train generations of pastors and churches all around the world.”

The thesis-driven degree is expected to be more challenging than the traditional Ph.D. that is earned while studying on campus, he added. Through anticipated partnerships with two global seminaries, students will teach classes monitored by a Southwestern mentor and local professor.

“Whether it’s the prospect of a missionary from the IMB or another evangelical group, an aspiring scholar who wants to teach at a seminary overseas or a national pastor, what this does is enhance Southwestern’s ability to extend our conservative theology and evangelical perspective on Scripture all over the world from right here in Fort Worth,” added Anthony George of Orlando, Fla., chairman of the academic administration committee.

In what was the shortest plenary session in memory, the board spent just over an hour hearing reports and also voted to allow access to $3.8 million of the $8.3 million in excess operating reserves to fund completion of the chapel. While donations have covered the full expense of construction, an equal amount given in the form of stock is not available until it is sold. When that occurs, $3.8 million will be repaid to the reserve fund.

The board also approved graduates for fall 2011 commencement, elected recipients for the 2012 B.H. Carroll and L.R. Scarborough awards, accepted audited financial statements for the past year and recommended Russell Freeman of Allen to serve on the board of the Southwestern Seminary Foundation.

Trustee Chairman Hance Dilbeck of Edmond, Okla., reminded the chapel audience of the need to cultivate, articulate and celebrate a call to ministry. Preaching from Ephesians 3:1-7, Dilbeck said Paul’s description of “a calling to be a minister of the gospel” provides needed focus.

“You’ll have any number of different titles. You might be called a pastor, a minister of youth, a minister of children, a missionary or a professor, but no matter what title you’re given, it’s important that day by day in Christian ministry you understand yourself to be primarily a minister of the gospel of Jesus Christ.”

As they gain more knowledge and experience, Dilbeck told students people will begin to expect more of them.

“If you’re not careful, you’ll spend your days giving people everything except what they really need—the gospel of Jesus Christ.”

Trustee wives participated in a luncheon meeting of the Women’s Auxiliary, hearing testimonies of students who participated in preaching revivals and ministering in churches across the nation during their spring break. The Revive This Nation effort reported over 14,000 people coming to know Christ.

Several students enrolled in women’s programs described their effort in “boldly voicing his wisdom for her world” through their involvement in launching a new website at biblicalwoman.com.

Seminary first lady Dorothy Patterson challenged the women present to follow the example of Jehosheba, “a godly woman who decided it was her time to step up to the plate.” Patterson was citing the story from 2 Kings 11 of hiding the young prince Joash from Queen Athaliah’s effort to destroy all of the royal heirs to the throne, including her own grandsons.

“This woman was so committed to God’s purposes that she put it all at risk, hid that baby and then when he was age 7 this young prince was put on the throne.” Though not all of his reign was commendable, Patterson said he revived the nation for a time after being guided by Jehosheba’s husband, Jehoiada the priest.

After hearing testimonies from two students who participated in the Revive the Nation effort, Patterson asked participants to consider their own roles in reviving the nation.

“Sometimes it’s from your own home, sometimes it’s going out to do some special task for which God has anointed you, sometimes it’s giving of your energy or resources, sometimes it’s giving time on your knees to intercede and pray and ask God to bring revival,” she said.

“We all have our various responsibilities, but make it a point to get on your face before the Lord and ask, ‘What can I do? How can I undergird the kingdom?’”

With grace, speak truth, ignore intimidation

Widely applied no-bullying rules in public schools coupled with advocacy from gay and lesbian organizations have made some public schools a hostile environment for those who criticize homosexuality, even in a non-threatening manner.

One example in Texas: In September, a Fort Worth high school student stated in German class that his Christian convictions led him to believe homosexuality was wrong. The teacher chided him for his comment and sent him to the office, where he was given three days in-school suspension by an assistant principal. The school principal later overturned the suspension, but the case brought media attention and questions about the First Amendment rights of students.

Whether by direct intimidation by peers or school districts or the desire of students to get along, Christian students may shy away from discussing the issue. To complicate matters, some Christian teens and young adults do not have a firm conviction on the issue, which youth pastor Harlie Raethel of Houston’s First Baptist Church said amounts to tacit approval.

“They are scared. They don’t want to be politically incorrect,” said Michael Newman, founder and director of Christian Coalition for Reconciliation in Houston, a ministry created to help individuals leave the homosexual life through the power of Jesus Christ.

Newman, who lived as a homosexual until God intervened, said there is intense pressure on young people to affirm homosexuality. Those born since 1990 have been told through many outlets that homosexuals “are born that way” despite the lack of empirical evidence for such a claim. They have seen the entertainment industry portray homosexuality as normal and prevalent. For this generation homosexuality is not a moral but a civil rights issue.

Claiming homosexuality as a matter of civil rights shifts the responsibility from the individual to society, said Elizabeth Svetlik, an Exodus International representative for a Houston-area church. And students who would proclaim biblical truth about homosexuality are hard pressed to do so without being accused of promoting “hate speech.”

Svetlik, 36, struggled with same-sex attraction from her teenage years through her mid-20s and understands the turmoil students face—some as young as intermediate school age. But she also knows there is a message of redemption those students need to hear and the Christians on campus can make or break the relationships in which the message is proclaimed.

What made Svetlik’s personal experience especially untenable was the fact that she was a Christian raised in a Christian home.

She said, “Part of what messed me up…. I knew this was not right. I knew.”

No one had to tell her that homosexuality was wrong. But what she wanted to hear was that all humans—not just homosexuals—are fallen and in need of redemption.

Svetlik knew 1 Corinthians 6:9-10, “…homosexuals will not inherit the kingdom of God,” she recited. But in all of her years of struggles she does not recall anyone continuing through verse 11.

“Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.”
Svetlik pointed out, “God has been healing homosexuals forever.”

And it is her hope to be a part of that process. Svetlik is married and teaches grade school music. She will receive her master of arts in professional counseling from Liberty University upon completion of her practicum and internship.

She said Christians get too caught up in trying to win an argument instead of letting the Holy Spirit’s power work in the lives of others. She said, “What I’ve come up with is that the Holy Spirit does a better job of convicting than we do.”

When students are asked what they think about homosexuality, Svetlik suggested they respond with truth and grace by saying, “I do not believe that is God’s best. I want to strive for what is best for me.”

But organizations dedicated to the affirmation and promotion of homosexuality are being established on intermediate and high school campuses across the country. In these student clubs teenagers struggling to come to terms with their sexual identities are being encouraged to embrace homosexuality.

Svetlik said that if she had been told to accept “the fact” that she was a lesbian she would have been devastated.

Students who identify themselves as homosexual and those who champion their cause need to know there is another option. Most students who have same-sex attractions have deep-rooted issues that also need to be addressed. They need to know that giving up and giving in is not the answer.

But these students, like all teenagers, want desperately to belong, to be accepted. If the only voice they hear is the one affirming a perceived bent toward homosexuality, then often that is the direction they turn.

In too many cases, said one pastor, the students are not only running toward the voices of acceptance, but from voices of condemnation.

George Jacobus, college minister at Central Baptist Church in College Station, said, “I think so often, especially with evangelicals, we are quick to call out a sin and then shun them. It isn’t what God would have us do.”

Being a friend to those struggling is the simplest way to share the truth about redemption. Students should not be ashamed to associate with homosexuals as they seek opportunities to witness to them, he said, recalling that Jesus was not embarrassed to be seen speaking to the Samaritan woman at the well.

He emphasized that the goal must remain to offer God’s restoration to homosexuals and others questioning their sexual identity.

Christian students will avoid the monikers of “hater” and “bully” as they live out the love of Christ in the lives of others. Svetlik urged students to understand that same-sex attraction is not a choice. It is a very real feeling. The sin is not in the temptation but in the choice to act upon the temptation, she said. And instead of striving to make their homosexual peers heterosexual, students can emulate the goal of Exodus International by striving to help those with same-sex urges walk holy before God.

Newman said Christian students can befriend their homosexual peers on campus without condoning their actions. He said students can walk through their struggles with them.
“God can use that to touch their hearts,” he said.

He urged Christian students to be bold in their faith and not be intimidated by those who would call them “bullies.”

“Don’t be in fear. Fear doesn’t come from God,” he said.

Grounded in Scripture, pastors can help those struggling with homosexuality

Most youth and college pastors may be striving against the cultural grain to equip their students to stand on biblical truth. And in some cases, especially when dealing with homosexuality, they might need to call a Christian counselor for help.

Frank Catanzaro, Southwestern Baptist Theological Seminary professor of education and Christian counseling, said most aspiring student pastors working toward their master of divinity do not take a course where a detailed discussion of counseling homosexuals is likely to be offered. Counseling courses are not required, he explained. For the master of Christian education degree, one course on Principles of Godly Character addresses aspects of all types of sin, he noted, adding that homosexuality would definitely be discussed in the introductory class.

Still, Catanzaro explained his support for the content offered in the two most popular degrees by stating, “We believe general biblical knowledge and careful exegesis and application by the power of the Spirit are what’s most needed” in equipping future pastors. Catanzaro said his reading of 2 Peter leads him to believe Scripture is sufficient for such tasks.

Grounded in biblical truth, ministers must engage the culture in which students live, he emphasized. One of the tests pastors face is familiarizing themselves with a new lexicon as it relates to homosexuality, including references to gays, lesbians, transgender, gender identity, homophobia and transphobia. Gone are the days of a simple same-sex attraction.

As barriers to self-expression fall, teens and young adults are losing their inhibition and publicly expressing their sexual identity. Organizations that support and affirm these students are establishing themselves on school campuses.

More Accepted
Harlie Raethel, high school associate at Houston’s First Baptist Church, has noticed homosexuality is becoming more accepted. He said his students are dealing with the issue in their own ways, or avoiding it altogether. Students have confessed their struggles with same-sex attraction to him or student minister Doug Bischoff in private conversations or blurted it out in a very public place, he recalled.

Raethel began serving the church during a 2005 internship. He said students are counseled by either pastor but both men understand when a student needs help beyond the student pastors’ capabilities. Furthermore, accredited counselors on staff at FBC Houston are available to students. If that occurs, Raethel and Bischoff remain connected, letting students struggling in this area know they care about their progress.

George Jacobus, college minister at Central Baptist Church in College Station, said he has not had to counsel any student about same-sex struggles, but he does not hesitate to help troubled students turn to more in-depth support if necessary. A 2009 master of divinity graduate of Southwestern Seminary, Jacobus said training in biblical counseling is useful.

The fact that youth ministers reported few or no counseling sessions with homosexuals does not surprise Catanzaro.

“The truth of the matter is that I’ve been in ministry over 30 years and I don’t know that I can count on two hands the number of people I’ve counseled who confessed to sin in this area.”

The issue more often is revealed in the midst of counseling a couple whose marriage is being destroyed by a partner deciding to pursue a homosexual relationship, he added.
Just because teenagers aren’t talking to ministers about sexual identity concerns doesn’t mean they are timid about publicly sharing their curiosity or experimentation with homosexuality, Catanzaro said. Some may even test the waters by announcing their identification with homosexuality on social networking sites or other venues, he explained.

According to a survey commissioned by LifeWay Research, only 26 percent of Southern Baptist pastors polled said they had received any training for helping struggling homosexuals. Only 8 percent of church staff members and laity had any such training.

Many ministers who were interviewed said students dealing with same-sex attraction and gender identity often have deep-seated emotional problems. Although advocates argue that individuals are born homosexual, there is no scientific evidence of that. Research does indicate that many of those who identify themselves as homosexual suffered some form of abuse, relational dysfunction or had an absentee parent.

Catanzaro, however, argues that it is biblical Christian counseling, grounded in Scripture, which most effectively meets the needs of students struggling with same-sex attractions. The Bible succinctly outlines the path to sin in James 1:14-16 and the road to recovery and glorification of God, he explained.

Such a solution seems too simple but that is the deception of Satan, Catanzaro said. Finding answers and healing from Scripture does not require an advanced degree and pastors well equipped in the Word can have significant results, he stated.

Ministers should equip students to shun temptation, he added. Furthermore, they should be aware of the spiritual maturity of their students and should value Scripture over perceived cultural relevance.

“The reason we don’t get more out of our students is because we don’t expect much of them,” Catanzaro said.

“Nothing can substitute for the truth and power of Scripture,” added Bob Stith, strategist for gender issues at the Ethics & Religious Liberty Commission of the Southern Baptist Convention. “But it is so important to really listen to people, empathize with them, and then begin gently guiding. They are so used to feeling rejected, judged, etc., that if you start off quoting Scripture, they will usually just shut down.”

Stith said one of the ironies he has found in ministering to homosexuals is that anyone can come alongside and help someone walk out of this lifestyle. “But on the other hand, leaders really need to have some background to better understand how to counsel.” From his 37 years of pastoral ministry, Stith discovered the same advice will not always work the same with a different person. “It was really important to listen prayerfully before beginning to offer counsel,” he added.

He also cautions ministers and friends to exercise great care in who they recommend to do further counseling. Some counselors might endorse the idea that a homosexual must learn to live that way since that’s the way he was born, he added, effectively encouraging the individual to walk back into the lifestyle he was trying to escape.

Equipping Students
Barna research cited in the book “unChristian” by David Kinnaman and Gabe Lyons found the vast majority of church-going young adults believe their churches have not prepared them to minister to their homosexual friends and co-workers.

“I’ve had several people tell me that when youth are polled this is almost always one of the top two issues they want to study,” added Stith. “I think every youth retreat, encampment, retreat center and SBC conference center should offer something on this,” Stith said. “It’s hugely important.”

At Houston’s First Baptist Church, Raethel said the subject of homosexuality is often discussed from the pulpit and in small groups.

“We challenge the kids to walk in a balance. Wide is the path, but don’t fall into the ditches,” he said. Like the pilgrim in “Pilgrim’s Progress,” students are encouraged to walk down the middle of the road and avoid falling into the ditches. In one ditch students never warn their friends and peers of the dangers ahead. From the other ditch, students voice agreement with homosexuality, he explained.

Fifteen years ago the Gay, Lesbian and Straight Education Network sponsored a Day of Silence at the University of Virginia, passing out cards explaining their protest of bullying, name-calling and harassment of homosexual students. The effort was spread to public school campuses by “Gay-Straight Alliances” that are often the source of controversy in some school districts.

Day of Truth events followed a decade later as “an opportunity for students to respectfully present a different viewpoint,” according to one spokesman for the Alliance Defense Fund.

In 2008, a second alternative tagged the Golden Rule Pledge was held on the same day as the Day of Silence. Christian students responded to the distribution of pro-homosexual material with a different card, stating: “This is what I’m doing: I pledge to treat others the way I want to be treated. Will you join me in this pledge? ‘Do to others as you would have them do to you,’” a charge from Luke 6:31.

Stith commended the newer approach as both “proactive” and “redemptive.”

Jacobus said he urges students not to live up to the stereotype of being homophobic. According to the 2007 Barna study related in Unchurched, 91 percent of unchurched young adults describe the church as anti-homosexual. Among churched young adults, 80 percent agree with the characterization.

Urging the students not to be homophobic does not imply accepting homosexual acts as moral, Stith said. He makes a similar distinction in regard to the Barna stats noting, “The respondents aren’t saying the church believes homosexual acts are sinful. They believe we are ‘anti-people-who-are-homosexual.’”

“It is not an unpardonable sin,” Jacobus reminded. “Don’t shun them or isolate them. Speak the truth in love just as you would with any other sin.” Students can befriend gays and lesbians without affirming their homosexual acts, he added. By doing so Christian students can make gospel inroads.

“The goal is restoration,” he emphasized. “We see Jesus bringing truth to their lives. By not shunning them, we can be in relationship with them with the goal of God bringing restoration into their lives,” Jacobus said.

Testimonials printed in literature produced by Exodus International, a ministry to people wanting to leave homosexuality, indicate there is a factor in the healing of homosexuals that goes beyond counseling. Those struggling with same-sex attractions and gender identity have found a relationship with Christ and self-acceptance through healthy, godly relationships within the church. The love of Christ poured into the lives of those suffering spoke volumes.

In addition to showing genuine concern for those dealing with homosexuality, First Baptist Church of Dallas, like many other Texas congregations, refers individuals to ministries like Exodus International or Living Hope Ministries. (See resources box on page 10.)

Jacobus and Raethel understand their role as counselor to their students, no matter what the issue, has its limits. But neither has felt overwhelmed by the task, they said.
Raethel said his ability to give any counsel comes from God. It is in his prayers and “leaning to the side of grace” that he finds the answers.

“They are already convicted. They don’t need me to tell them about Sodom and Gomorrah.”
 

Can the homosexual condition be prevented? Author says ‘Yes’

Can early intervention help a young person who has homosexual inclinations, thoughts, or curiosities, even those who have begun to experiment sexually?

According to author Don Schmierer, the answer is a convictional yes. In fact, Schmierer’s 2003 book “An Ounce of Prevention: Preventing the Homosexual Condition in Today’s Youth” (Promise Publishing Co., 227 pages), is a plea for action to parents and influential others who know young people in danger of stumbling headfirst into what Schmierer says is sexual identity deception wrought by “a constellation of causes.”  

Schmierer, a minister and counselor who has worked in military and campus settings, wrote the book with help from writer Lela Gilbert and his friend “Cody,” an ex-homosexual who became a Christian and founded one of the pioneer AIDS hospices in Northern California.

Schmierer traces a progression of events, beginning with same-sex attraction leading to what he terms a “homosexual condition” and potentially a “homosexual lifestyle” where one embraces that identity and behavior.

The contributing factors for homosexuality, Schmierer writes, often begin with feelings of being outside the larger peer group. Add to that a toxic mix of such things as exposure to pornography, sexual and/or emotional abuse, alcohol and drugs, domineering or permissive parenting, name-calling, sensitivity or physical differences in boys or perceived “butch” behavior in girls—the list is manifold.

For many youngsters at risk for eventually identifying with homosexuality, increasing social acceptance, even encouragement of it from school counselors or respected peers, makes the task of helping disoriented young people more daunting.

“The proclivities that lead to various high-risk behaviors—alcohol and drug abuse, anorexia and bulimia, sexual addictions and aberrations—can be identified early and addressed before their self-destructive habit patterns have severely marred or destroyed the lives of those at risk,” Schmierer writes. “The same is clearly true of same-sex attraction. The sooner it is identified and addressed, the more likely a preventative approach is to be successful.”

More than behavioral modification, Schmierer writes, the end game for Christian believers is to see people transformed inwardly by the saving and sanctifying work of the Holy Spirit. The church must provide supportive, loving environments for all kinds of broken people—recovering homosexuals included, he argues.

Schmierer recounts the category change of homosexuality as a deviant behavior and psychological disorder in the first six decades of the last century to an affirmed and applauded behavior.

Helpful real-life anecdotes throughout the book help paint a picture of the pathology of experiences leading to same-sex attraction and/or gender confusion. Also, five major studies that sought but failed to show biological cause for homosexuality are examined.

The book includes endorsements from Ken Canfield of the National Center for Fathering and Jim Burns, president of YouthBuilders.

For parents of children who have physical or emotional struggles or are at risk for being ostracized by peers, this book would be a vital resource alongside the biblical command to “get wisdom” (Proverbs 4:7).

The book is available by online booksellers or by visiting Schmierer’s ministry website—hisservants.net—where $8.50 covers the book and shipping.

On Mexico border, churches counter violence with prayer

EL PASO, Texas (BP) — Testimonies from churches along the Mexican border highlight the need for ongoing prayer that God would curb Mexico’s drug violence.

A 40-day, multi-denominational prayer effort in El Paso, Texas, for the neighboring Mexican city of Juarez was followed by a reduction in murders. But increased violence in July reminded participants to persist in their intercession.

“We continue to pray for Juarez,” said Larry Wilkins, missions pastor at Cielo Vista Church, a Southern Baptist congregation that participated in the effort. “When we were going through the 40 days, there was much discussion from the pulpit and encouragement. We still have a prayer time in our services and will often lift up Juarez in our prayers.”

Meanwhile, believers in Texas’ Del Rio Uvalde Baptist Association, two hours west of San Antonio, have seen decreases in violence across the border in Acuña during three years of praying for the region.

EL PASO

During the 40 days leading up to Easter, approximately 20 El Paso congregations participated in a prayer campaign for Juarez, where warring drug cartels have increased the murder rate tenfold over the past several years, topping 3,000 homicides last year and 8,600 since 2008. Some call it the murder capital of the world.

Coordinated by the nondenominational Christian ministry El Paso for Jesus, the effort involved members of a different church each day meeting on a hill overlooking Juarez and praying from noon to 1 p.m. and again from 7 to 8 p.m. that God would decrease the violence, protect commuters and change the hearts of drug cartel members perpetuating the bloodshed.

In June God answered their prayers: murders were down by nearly 200 in the first half of 2011. While there had already been 1,200 homicides after six months in 2010, this year’s six-month total stood at 1,037, according to Fox News.

“I love the fact that we had many people that professed Christ that were collaborating intentionally and intently on praying for our neighbors in Juarez,” Wilkins told Baptist Press. “So in that regard it was good to be a part of the grander body of Christ.”

On Cielo Vista’s day at the Juarez overlook, participants prayed silently using printed guides and then took turns praying aloud. In addition to praying on its assigned day, the church also made a point to pray for Juarez during all its worship services during the 40 days. Those prayers included interceding for members who have relatives in Juarez and for those who risk their lives to share Jesus in Mexico.

“The violence that is happening over there [in Juarez] and has been happening for several years now had gotten to such a point where we knew that only the prayer of God’s people could intercede,” Rod Smith, lead pastor of Cielo Vista Church, told the Southern Baptist TEXAN newsjournal. “It’s gotten to a point where you don’t even go across the border to witness anymore. It’s not safe. The violence is terrible.”

Despite the good news in June, the El Paso Times reported that in July murders in Juarez were at their highest level since February, with 218 dead — a statistic that reminded Cielo Vista members to continue praying for their neighboring city.

“The violence is so engrained in the culture now along the border, and particularly in Juarez,” Wilkins said. “I believe with every fiber in me that [ending the violence] will require a sovereign move of God. God will have to move to break the hold of the drug cartels.”

Coordinated prayer involving multiple congregations is “not organized” and has been “sporadic” since Easter, Wilkins said. But he expressed confidence that God would answer all requests offered according to His will.

“Jesus said, ‘Whatever you ask for in my name,'” Wilkins said. “… Am I praying what God would have me pray? If that’s the case, then God’s going to answer.”

DEL RIO UVALDE ASSOCIATION

Several churches in the Del Rio Uvalde Association have organized a network with Mexican congregations across the border in Acuña and Piedras Negras to facilitate prayer and financial assistance. God has used that partnership to bring about spiritual victories, said Jeff Janca, pastor of First Baptist Church in Brackettville, Texas.

“Our church, First Baptist Del Rio and a number of other churches have been praying that [violence] would be curbed,” Janca told BP. “And actually one of the prayers I was praying was that the cartels would turn on themselves, and apparently that’s what’s been happening.”

Violence, however, has not been the main focus of the prayers, Janca said. Instead, much of the intercession targets churches in Mexico, asking God to strengthen and use them, which God has answered even amid cartel violence.

In a recent meeting of border ministers, a pastor from Acuña said that before violence escalated several years ago, some Mexican congregations relied almost completely on American mission teams to do ministry in their communities. But because it has become too dangerous for American teams to cross the border, Mexican churches have been forced to mobilize their own members with renewed fervor.

“There were some Baptist churches that had become so dependent on the American churches that they weren’t doing anything for themselves,” Janca said. “They weren’t contributing financially. They weren’t doing the mission work. They weren’t doing the evangelizing. They weren’t doing the work on the buildings because they thought, ‘Well, the Americans will come in, and they’ll do it.’ Now those churches are learning that if it’s going to get done, they themselves are going to have to do it. This pastor said that’s the positive [side of drug violence].”

Janca’s congregation makes a point to pray for Mexico during Wednesday prayer meetings and supports a pastor in Acuña financially. But he cited the need for continued prayer to combat drug cartels, violence and false religion across the border.

“There have been occasions where we have focused, because of the drought, on praying for God to send not only physical rain but spiritual rain and revival upon us,” he said.

David Roach is a writer and pastor in Shelbyville, Ky.

2011 SBTC Annual Meeting Schedule

 

MONDAY EVENING SESSION
Praying and Going in Your Community

6:20    PRE-SESSION MUSIC
    Choir and Orchestra,
    First Baptist Church, Odessa
    Curtis Brewer, associate pastor of
    worship and celebration
    
6:30    CALL TO ORDER
    Byron McWilliams, president, SBTC

    PRAYER
    Jeff Campbell, pastor,
    Bethany Baptist Church, Dallas

    CONSTITUTING OF THE CONVENTION
    
    COMMITTEE ON ORDER OF BUSINESS

    Bart McDonald, executive pastor,
    Walnut Ridge Baptist Church,
    Mansfield

    INTRODUCTION OF MOTIONS

6:45    CONGREGATIONAL PRAISE AND WORSHIP    
    Choir and Orchestra,
    First Baptist Church, Odessa
    Curtis Brewer, associate pastor of
    worship and celebration
    
6:55    BIBLICAL CHALLENGE
    Robert Welch, Jr., senior pastor,
    Rock Hill Baptist Church,
    Brownsboro

7:10    SBTC MISSIONS & MINISTRIES CHALLENGE

7:15    COMMITTEE ON ORDER OF BUSINESS:
    TIME, PLACE AND PREACHER

    Bart McDonald, executive pastor,
    Walnut Ridge Baptist Church

7:20    SBC MINISTRIES
    Executive Committee of the SBC

    Richard Land, president,
    Ethics & Religious Liberty
    Commission

7:40    CONGREGATIONAL PRAISE AND WORSHIP
    Choir and Orchestra,
    First Baptist Church, Odessa
    Curtis Brewer, associate pastor of
    worship and celebration

7:50    SBTC MISSIONS & MINISTRIES CHALLENGE

7:55    PRAYER FOR GOING
    Wayne Wible, senior pastor,
    Ferguson Road Baptist Church,     
    Dallas

8:00    CONGREGATIONAL PRAISE AND WORSHIP
    SPECIAL MUSIC

    Choir and Orchestra,     
    First Baptist Church, Odessa
    Curtis Brewer, associate pastor of
    worship and celebration

8:10    PRESIDENT’S MESSAGE
    Byron McWilliams, senior pastor,
    First Baptist Church, Odessa

8:50    PRAYER
    Selmore Haines, business manager,
    North Garland Baptist Fellowship,
    Garland

TUESDAY MORNING SESSION
Praying and Going in Texas

9:00    PRE-SESSION MUSIC
    Ensemble, Community Baptist
    Church, Royse City
    Craig Kirby, minister of music

9:10    PRAYER
    Hector Mendez, pastor, Iglesia
    Bautista Central, Fort Worth
    
9:10    LAST INTRODUCTION OF MOTIONS

9:20    SBTC MISSIONS AND MINISTRIES CHALLENGE

9:30    EXECUTIVE BOARD REPORT
    John Meador, pastor, First Baptist
    Church, Euless

9:50    CONGREGATIONAL PRAISE AND WORSHIP
    Ensemble, Community Baptist
    Church, Royse City
    Craig Kirby, minister of music

10:00    BIBLICAL CHALLENGE
    Juan Sanchez, preaching pastor,
    High Pointe Baptist Church, Austin

10:15    SBTC MISSIONS AND MINISTRIES CHALLENGE    

10:25    SBC MINISTRIES
    Pat Ford, consultant,
    LifeWay Christian Resources

    O.S. Hawkins, president,
    GuideStone Financial Resources

10:40    COMMITTEE ON NOMINATIONS REPORT
    Jeremy Stovall, member,
    Metropolitan Baptist Church,
    Houston

10:50    PRAYER FOR GOING
    Terry Turner, pastor, Mesquite
    Friendship Baptist Church, Mesquite

10:55    CONGREGATIONAL PRAISE AND WORSHIP
     Ensemble, Community Baptist
    Church, Royse City
    Craig Kirby, minister of music

    SPECIAL MUSIC
    Jamie Vance, member, Northeast
    Houston Baptist Church, Humble

11:10    CONVENTION SERMON
    Nathan Lino, senior pastor,     
    Northeast Houston Baptist Church,
    Humble

11:50    PRAYER
    Kevin Cox, pastor, Vista Church,
    Heartland

TUESDAY AFTERNOON SESSION
Praying and Going in North America

1:20    PRE-SESSION MUSIC
    Combined Asian Baptist
    Churches Choir
    Jongbin Jeong, guest director

1:30    CONGREGATIONAL PRAISE AND WORSHIP
    Combined Asian Baptist
    Churches Choir
    Jongbin Jeong, guest director

1:40    PRAYER
    Juan Munoz, pastor, Iglesia Bautista
    Cristo es el Camino, Arlington

1:40     ELECTION OF OFFICERS (First)
     
1:50    SBTC FOUNDATION
    Johnathan Gray, executive director,
    SBTC Foundation

2:00    CONGREGATIONAL PRAISE AND WORSHIP
    Combined Asian Baptist
    Churches Choir,
    Jongbin Jeong, guest director

2:05    BIBLICAL CHALLENGE
    Glynn Stone, senior pastor,
    Mobberly Baptist Church, Longview

2:20    ELECTION OF OFFICERS (Second)

2:30    COMMITTEE ON COMMITTEES REPORT
    Mike Lawson, pastor,
    First Baptist Church, Sherman

2:40    SBC MINISTRIES
    Shawn Powers, associate vice
    president, North American
    Mission Board

2:45    SBTC MISSIONS AND MINISTRIES CHALLENGE

3:00    RESOLUTIONS COMMITTEE REPORT
    Bob Pearle, pastor,
    Birchman Baptist Church, Fort Worth
    
3:20    PREVIOUSLY SCHEDULED BUSINESS

    COMMITTEE ON ORDER OF BUSINESS Final Report
    Bart McDonald, executive pastor,
    Walnut Ridge Baptist Church,
    Mansfield

3:30    SBC MINISTRIES
    Phil Roberts, president, Midwestern
    Baptist Theological Seminary

3:40    CONGREGATIONAL PRAISE AND WORSHIP
    SPECIAL MUSIC

    Combined Asian Baptist
    Churches Choir
    Jongbin Jeong, guest director

3:50    EXECUTIVE DIRECTOR’S REPORT
    Jim Richards, executive director,
    SBTC

    PRAYER FOR GOING
    Earl Duggins, pastor,
    Forest Home Baptist Church, Kilgore

4:10    ELECTION OF OFFICERS (Third)

4:20    PRAYER
    Robert Webb, pastor,
    Calvary Baptist Church, Kaufman

TUESDAY EVENING SESSION
Praying and Going around the World

6:30    PRE-SESSION MUSIC CONGREGATIONAL PRAISE AND WORSHIP
     Sanctuary Choir and Orchestra,
    Travis Avenue Baptist Church,
    Fort Worth
    John Lee, associate pastor
    of worship and music

6:40    RECOGNITION OF OUTGOING OFFICERS
    
    RECOGNITION OF INCOMING OFFICERS

    Jim Richards, executive director, SBTC

6:50    PRAYER
    Samuel, Dallas-Fort Worth area
    church planter among Hindus &
    Muslims

    BIBLICAL CHALLENGE
    Michael Dean, senior pastor,
    Travis Avenue Baptist Church,
    Fort Worth

7:10    SBTC MISSIONS AND MINISTRIES CHALLENGE

    “Embrace the Unengaged”

    PRAYER FOR GOING
    Mike Simmons, pastor,
    Hillcrest Baptist Church, Cedar Hill

7:50    CONGREGATIONAL PRAISE AND WORSHIP
SPECIAL MUSIC

    Sanctuary Choir and Orchestra,
    Travis Avenue Baptist Church,
    Fort Worth
    John Lee, associate pastor
    of worship and music

8:05    GUEST SPEAKER
    Mark Dever, senior pastor,
    Capitol Hill Baptist Church,
    Washington, DC

8:50    PRAYER
    Ed Ethridge, director of missions,
    North Texas Baptist Area

 

IRS asked to investigate FBC Dallas pastor’s endorsement

WASHINGTON (BP) — A church-state watchdog group has asked the Internal Revenue Service to investigate whether or not First Baptist Church of Dallas broke IRS rules in posting videos of Pastor Robert Jeffress endorsing Republican presidential candidate Rick Perry.

Jeffress introduced and endorsed the Texas governor at the Values Voter Summit in Washington, D.C., Oct. 7.

“Pastor Jeffress is trying to do an end-run around the law,” Barry W. Lynn, executive director of Americans United, said in a news release. “The IRS should put a stop to it.”

While Lynn said Jeffress has a right to endorse a candidate, placing the endorsements on the church's website breaks IRS rules

The videos at the church website include a disclaimer that such videos and other news accounts “does not constitute First Baptist Dallas' endorsement of any political candidate. As Dr. Jeffress has noted in multiple interviews, his political views and endorsements do not represent the church, but him personally.”

Jeffress also reignited a debate among evangelicals—and drew wide media attention—over the question of whether or not they should support a Christian candidate over others.

Jeffress asked attendees at the summit, “Do we want a candidate who is a good moral person or one who is a born-again follower of Jesus Christ?” He added, “I believe that in Rick Perry we have a candidate who is a proven leader, a true conservative and a committed follower of Christ.

The statement was seen as a reference to Romney and Mormonism, and afterwards Jeffress made clear who he was discussing when he told reporters that Romney is “part of a cult.” That touched off a media storm that saw Jeffress appear on CNN, MSNBC and FoxNews, explaining his comments. The story was the top item on some national newscasts.

Jeffress addressed the controversy during the following Sunday morning's service, telling church members his comments at the summit and on television came as a private citizen.

“I believe that as Christians and as Americans, that it is important for us to elect Christian leaders who embrace biblical principles,” Jeffress told the church. “I believe God does bless a nation that honors Him and His Word, and He rejects a nation that dishonors Him and His Word.

“… Part of a pastor's job is to warn his people and others about false religions. Islam, Hinduism, Buddhism and Mormonism are all false religions. And I stand by those statements,” he said to applause.

Jeffress told CNN's John King that while he won't vote for Romney in the primary, he would vote for him in a general election.

“I think it is much better for those of us who are evangelical Christians to have a non-Christian who embraces biblical values in the White House than to have a professing Christian like Barack Obama who … embraces unbiblical positions,” Jeffress said.

The debate over Romney's religion is not new, having dogged him in 2007 and 2008 when he previously sought the Republican nomination. In June of this year, two employees of World magazine, an evangelical publication, took opposite positions in columns on the issue, with managing editor Timothy Lamer saying he could vote for Romney and associate publisher Warren Cole Smith saying he could not. Baptist Press published both columns, and they were the most-read stories on the BP website that week. [Read the stories at http://www.bpnews.net/bpnews.asp?id=35740.]

Evangelical leaders say the controversy focuses on two questions: Is Mormonism Christian? And should an evangelical vote for a Mormon? Most major evangelical leaders are in agreement that Mormonism is not Christian.

LifeWay Research released a poll Oct. 10 showing that 75 percent of American Protestant pastors do not consider “Mormons to be Christians.”

“It is another religion,” Richard Land, president of the Southern Baptist Convention's Ethics & Religious Liberty Commission, said on MSNBC. “It does not have an orthodox view of the Trinity and the full and complete deity of Jesus Christ. One sentence from the teaching of Mormonism says it all: 'As man now is, God once was. As God now is, man may become.' They have every right to believe that, and we should protect that right under the First Amendment, and it shouldn't be a disqualification for office…. But it doesn't qualify as orthodox Christianity.”

Still, Land said in referencing the White House race, “we're not looking for somebody who is applying for church membership.”

“We're looking for somebody who wants to be president of the United States,” Land said. “You should examine his policies, you should examine his views, and if you find he is most in agreement with your views, then you should vote for him. And if he is not most in agreement with your views, then you shouldn't vote for him.”

Malcolm Yarnell, associate professor of systematic theology at Southwestern Baptist Theological Seminary, wrote in a Tweet Oct 9, “Mitt Romney is not asking for church membership but for political office. Vote for or against him on the basis of his governance.”

R. Albert Mohler Jr., president of Southern Baptist Theological Seminary, said U.S. evangelicals in 2012 might face a political reality that Christians in other countries have faced for a long time — a choice without an orthodox Christian who lines up with their beliefs.

“There is absolutely nothing wrong with saying that if you have equally qualified candidates, a preference would go to the one who shares our worldview most comprehensively,” Mohler said on his “The Briefing” podcast. “… [But] we may very well face the reality of having to vote for someone who does not share our Christian worldview.”

Yet evangelicals should be clear in saying that Mormonism is not “historic biblical Christianity,” Mohler said. It is a “rival worldview,” he added.

“The more you know about Mormon theology, the more you come to understand its contrast with historic biblical Christianity. The God of Mormonism is not the monotheistic God of the Bible,” Mohler said.

Much of the controversy has focused on the word “cult.” The North American Mission Board's 4Truth.net apologetics website lists Mormonism under a “cults and sects of North America” heading. The website gives a theological definition to cults, saying, for instance, that cults “deny or redefine any or all essential Christian doctrines” and also “claim to possess a new and inspired written scripture that supplements or supersedes the authority of the Bible.” Cults also, the website said, “usually claim to be the only true (or the most true) church in the world.”

The word “cult,” Mohler said, has a different meaning theologically than it does in the public, secular realm, where it refers to a “secretive group that has a nefarious and subversive aims.” That is not the theological meaning, he said.

SBTC executive director featured at SBC Today blog

SBC Today: What do you think are the greatest challenges confronting the SBC?

Dr. Richards: Other than a spiritual awakening, perhaps one major challenge to the SBC is cooperation. The monolithic structure of the Southern Baptist Convention is long gone. We no longer have the stack poles of uniform Sunday school literature, hymnody, or Training Union. As we made huge strides in diversifying to reach people for Christ we changed some aspects of our convention. This is not necessarily bad. However, we must find commonalities to share in order to stay together.

Read the rest of the interview at SBC Today

La Iniciativa al Día

Ya se aproxima la fecha de nuestra Convención de los Bautistas del Sur de Texas (SBTC), que se llevará a cabo los días 14 y 15 de noviembre en Irving.  El domingo, día 13 de noviembre tendremos nuestra Sesión en Español a las 6:00 PM en el Grand Ball Room en la cuarta planta del Centro de Convenciones de Irving localizado en 500 West Las Colinas Blvd, Irving. Yo os animo que canceléis vuestro culto de la tarde para que podáis asistir y apoyar este gran evento.

El lema de nuestra sesión será: “Orando y Enviando” La Escritura clave está basada en Hechos 13:2-3. Tendremos dos mensajes de inspiración. El primero será por el Rev. Armando Vera de la Iglesia Cristiana Alianza de Pharr que estará compartiendo sobre el tema: “Orando”.  Y el segundo mensaje será por el Rev. Gilberto Corredera de Prestonwood Baptist Church en Español de Plano que nos exhortará con el tema: “Enviando”.  El grupo de alabanza será guiado por el Hermano Rubén Martínez de la Iglesia Bautista Central de Terrell.

También, os queremos anunciar los eventos evangelísticos del “Crossover” que la SBTC ofrecerá el día sábado, 12 de noviembre de 2011. Tendremos la participación de tres iglesias Hispanas que ofrecerán un block party para su comunidad.

  • La Primera Iglesia Bautista de Irving de 10:00 AM a 1:00 PM • 934 Oakland Drive, Irving
  • La Primer Iglesia Bautista de Grand Prairie de 1:00 PM a 4:00 PM • 201 Freetown Road, Grand Prairie
  • La Iglesia Bautista Nueva Vida de Irving de 5:00 PM a 8:00 PM • 1548 E. Shady Grove Road, Irving

Recordad que siempre deseamos que cada iglesia bautista participe en el Programa Cooperativo de nuestra convención así juntos podemos compartir el mensaje de Cristo aquí en Texas, en Estados Unidos y alrededor del mundo.