NASHVILLE For most pastors, the so-called “worship wars” over the style of the music used in their churches have subsided, if they ever even felt that pressure.

A new study from Nashville-based LifeWay Research found 15 percent of Protestant pastors in the U.S. say the biggest challenge they face in the area of music is navigating the varying music preferences of members.

A similar number of pastors say their most significant challenge is leading people to truly worship God. More pastors say they struggle with finding musicians and vocalists.

Fewer say their biggest challenge is finding a music leader, lacking the finances to do what they want to do, or defining a musical style for their church. A third say none of those are their primary obstacle.

Joe Crider, interim dean and professor of church music and worship at Southwestern Baptist Theological Seminary, told the TEXAN two significant factors play into the diminishing battles over musical style.

“Many churches have dodged worship battles by offering different services based on different worship styles. We’ve divided our congregations to keep warring factions apart,” Crider said. Also, “significant numbers in the older generation who preferred traditional forms simply aren’t with us anymore. They are worshipping perfectly in heaven now.”

A previous study from LifeWay Research found 5 percent of Protestant churchgoers say they would find a new church if the music style changed at their current congregation, far behind issues like the church making a doctrinal shift (54 percent) or the preaching style changing (19 percent).

Mike Harland, director of LifeWay Worship, believes this is evidence of a worship war peace treaty. “The distance between what used to be traditional and contemporary are much closer than what they were 20 years ago,” he said. “Disagreement has begun to wain in most churches, and what a wonderful thing that is.”

Pastors of churches with the fewest attendees (less than 50) are the least likely to say their biggest challenge is navigating music preferences (7 percent).

The youngest pastors, those 18 to 44, are more likely than the oldest pastors, those 65 and older, to say finding musicians and vocalists is their biggest challenge (24 percent to 16 percent).

Crider believes that while churches have accommodated musical tastes by offering multiple services like traditional and contemporary, they haven’t solved the core issue.

“Pragmatism may be trumping biblical reasoning,” Crider said. “One hallmark of the gospel is unity. What was always meant to unite a congregation—corporate worship—has fractured congregations into services catering to different musical tastes.

“I fear we’ve put too much weight on music style during the corporate gathering prior to the sermon and not enough emphasis on the Word of God. In other words, much of our evangelical worship is song-driven, when it could be Scripture-driven,” Crider said, adding, “As Harold Best used to say, ‘Music is a wonderful servant, but a horrible master.’”

Style matters, Crider said, but “when a congregation realizes they are singing a song or hymn because it echoes Scripture, and when the worship time itself exposits Scripture and invites people to declare its truth through song, the style of the song takes a back seat to the Scripture-guided message.”

Crider doesn’t believe churches are in error or unbiblical if they have multiple services based on style, “but there may be a possibility that we’ve relied more heavily on the power of music and perhaps limited the limitless power of the Bible in uniting our congregations around the Word of God through the power of the Spirit of God.”

Pianos top church charts
The piano remains the primary instrument used in churches. Around 4 in 5 Protestant pastors say piano music is a regular part of their worship service music. Songs using hymnals also remain popular.

More pastors say their services regularly feature songs led by an individual worship leader (60 percent) than songs led by a praise team (52 percent) or songs led by the choir (33 percent).

Around half of churches regularly feature organ music or a praise band.

Fewer pastors say songs featuring only the choir (32 percent) or songs using accompaniment tracks (22 percent) are a regular part of their worship service music. Close to 1 in 10 say they regularly include orchestra music.

African-American pastors (48 percent) are more likely than white pastors (32 percent) to say their church regularly includes songs featuring only the choir in their worship services.

More than twice as many churches with less than 50 in attendance say they use hymnals in their worship service as churches with 250 or more.

Churches with 250 or more in attendance, however, are the most likely to regularly feature a rhythm section or praise band music and songs led by a praise team.

Pastors at Pentecostal churches are most likely to say their church worship services feature songs led by a praise team (82 percent) and praise band music (73 percent). Pentecostal church pastors are also the least likely to say they regularly sing songs from a hymnal.

Lutheran pastors (88 percent) are the most likely to say their worship services regularly have organ music.

Pastors of churches in the Northeast (58 percent) and Midwest (54 percent) are also more likely to say they have organ music than those in the South and West.

Working together
Most Protestant pastors say they maintain a harmonious relationship with the church’s music leader.

More than 9 in 10 pastors say they and their church music leader have high levels of mutual respect, while 71 percent say they collaborate a lot in planning worship services.

Almost 3 in 5 pastors say they spend time with the church music leader beyond where their church work overlaps.

Fewer pastors describe their relationship with the music leader as one where they tolerate each other (51 percent), work independently (40 percent), or often only see each other at worship services (27 percent).

A small number of pastors say the relationship is often tense or that they serve as the music leader along with being the pastor.

“Because the worship service is a shared ministry with the pastors and worship leader, it’s vital they be on the same page,” said Harland.

“The dynamic of their relationship is vital to the worship leadership being done the right way. The church greatly benefits when this relationship is right, but it can be hindered when the relationship is less than it could be.”

Pastors of churches with 250 or more in attendance are the most likely to say they collaborate a lot with the music leader in planning the worship service (84 percent).

Pay to play
Within the past year, most churches (73 percent) have paid for at least some of the musical portions of their worship service.

Almost half of pastors (47 percent) say their church has paid the music leader or minister. Two in 5 (40 percent) say they’ve paid special musical guests.

Churches are almost twice as likely to say they’ve paid musicians and accompanists who are members of their church (33 percent) than musicians and accompanists who play regularly but are not members (18 percent).

Fewer say they paid for vocalists who are members of the church (15 percent) or vocalists who sing regularly but aren’t members (10 percent).

Around a quarter of Protestant pastors (27 percent) say they haven’t paid for any of those in the past year.

“Many churches are able to meet their typical musical needs without paying musicians and vocalists,” said McConnell. “But churches are not isolated. They tap into talent from other churches when needed, and many intentionally use musical guests to enhance worship experiences.”

Pastors of churches with attendance of 250 or more are the most likely to say they paid their music leader or minister (68 percent).

Presbyterian or Reformed pastors are the most likely to say they paid vocalists who sing regularly but are not members of their church (24 percent).

African-American pastors are the most likely to say they paid musicians and accompanists who are members of their church (53 percent).

“Singing corporately with the body of Christ is something every disciple should care about because it is something God commanded us to do,” said Harland. “Colossians 3:16 says, ‘Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts.’”

For Harland, this gives churchgoers motivation to worship with their voices. “We sing because we have a song,” he said.

“We sing because we teach and admonish one another. We sing because it inspires us to be faithful in our following of Christ. We sing because he is worthy of the song.”

Odessa was chosen by the messengers of the Southern Baptists of Texas Convention three years ago to be the host city for the annual meeting of the churches. The SBTC has been to Amarillo and Lubbock twice each but never to Odessa. First Baptist Church and Pastor Byron McWilliams were gracious enough to extend an invitation for us to use their facilities. About every five years the convention is held in a West Texas city. We want to encourage the churches of West Texas. By having a convention out west it draws us all closer together.

As you know, tragedy struck Odessa on August 31. A crazed gunman opened fire on a state trooper starting a rampage that left innocent people in his wake. Lives were taken, people were injured and a community was scarred by the demonic action of an evil man. El Paso had just experienced a similar incident.

There is only one cure for the type of violence that has become so prevalent in our society. Jesus Christ being Lord in a person’s life will produce the fruit of righteousness. The theme of this year’s annual meeting–“Who’s Your One?”–focuses on reaching people for Jesus as the hope we can offer a fallen world. There are all types of ills that plague our culture but the power of the gospel can overcome them. While I am looking for Jesus to come today, there is nothing in my Bible that says a spiritual awakening cannot happen. I am praying for a fresh breath of God’s Spirit to fall on the people of God. With a new holy boldness we can proclaim the answer to tormented hearts. When Jesus comes in, he will change hatred to holiness. This is the answer.

There is a second way to curtail hurtful acts. When God’s people are unapologetically salt and light in a decaying dark generation, societal norms can change. It is more than a contrast of ideas. The Bible offers a way for people to live in peace with one another. I am not a post-millennialist but I do believe that we can see the neighborhoods, cities, states and our nation impacted by the power of biblical truth. Until Jesus returns Satan will be at work. We can combat him with the gospel, the scriptures and a life given over to the Savior (Revelation 12:11).

I want you to come to Odessa. We will mourn together. We will rejoice together. We will exalt the name of Jesus. It is going to be a tremendous gathering of God’s people. You will not want to miss it. We start with a Look Like Heaven symposium on Monday afternoon. The first session on Monday evening has an added prayer time for El Paso and Odessa. SBTC President Juan Sanchez will bring a message from 2 Corinthians 4. Special prayer for our Southern Baptist International Mission Board missionaries will be offered. IMB President Paul Chitwood will preach a challenging word. On Tuesday morning a panel discussion featuring the theme of Imago Dei has been added recently to our program. This teaching is the foundation of our treatment of humankind. Racial, ethnic and other differences fade in the light of the fact we are all created in God’s image. Southwestern Seminary President Adam Greenway closes out the morning session. Other great preachers, music and breakouts make the trip to Odessa worthwhile.

If for no other reason, I encourage you to come to be with God’s people known as the SBTC. We need each other. God will use this time in your life. See you in Odessa!