Month: June 2003

Southern Baptists’ former confession of faith

Clearly from our lead story, controversy surrounding the Baptist Faith and Message is nothing new. The 1963 version of our confession was a reaction to the no-longer-deniable problems in our seminaries. Some seminary leaders and faculties at the time recognized the occasion of the confession and questioned the need for the revision. It should have been a warning to the rest of us that they were able to hold their noses and sign on all the same. This says something about the nature and purpose of the ’63 BFM.Reactive, as was its 1925 predecessor, the 1963 BFM was apparently intended more to calm denominational tension than affirm our basic beliefs. Within a few years it was evident that the confession accomplished neither. If signing an affirmation of the confession with mental reservations would allow even neo-orthodox faculty members to avoid further scrutiny, they would wink and do it. That any seminary administrators, trustees, or SBC elected officers were willing for Ralph Elliot to keep his position after claiming such a low view of Scripture shows that the nature and purpose of the confession spawned by the Elliot controversy was not what most Southern Baptists thought or hoped.

Professor Elliot wrote a view of the Genesis narrative that was neo-orthodox in the factual details (persons, places, dates) but he drew orthodox, even evangelistic conclusions from the “parables” included in the first eleven chapters. This is oil and water. His friends and supporters seemed to think that his earnestness outweighed his vacating of the facts of Genesis. Why believe that our relationship with God will be restored by the second Adam if no first Adam actually existed, no perfect place ever actually was, and there was no perfect relationship to lose except in a storyteller’s imagination? Yet some agency leaders, faculty members, and seminary trustees found no essential problem with Elliot’s work, even though some of these supporters didn’t agree with the particulars of his teaching.

Robert H. Craft, a fan of Elliot’s work, was quoted in Leon McBeth’s, A Sourcebook for Baptist Heritage as saying, “The (Elliot’s in The Message of Genesis) treatment of the first eleven chapters of Genesis demonstrates man’s basic problem?he is a helpless sinner in need of a Redeemer?” The point is, it can do no such thing. Elliot’s work may assert that man is a helpless sinner but it cannot demonstrate this fact without first acknowledging that the Bible tells of men and women who actually existed and lived the events attributed to them in Scripture. If the Creator’s revelation of himself is not reliable historically or scientifically, our redemption is similarly based on the shakiest of foundations.

Southern Baptists now have a confession that is more careful, theological, and useful than our earlier versions. Still, the 1963 effort to apply a little theology and a lot of politics to deep, widespread denominational problems has lessons for our time.

First, the Southern Baptist Convention will not operate properly as an oligarchy. Yes, we have gifted and God-called leaders. This does not mean they should ever be unaccountable or independent in their authority. If a professor at one of our seminaries writes and teaches beyond biblical orthodoxy, it is our problem and we are right to expect an accounting from our employees and leaders for their response. Those few who addressed the Elliot controversy seemed more concerned that the controversy was becoming public than that the book in question undermined biblical integrity. PAN class=body>

A conservative elite class would not likely be superior to a liberal one, by the way. I don’t think we’re there but we’re certainly not immune. It’s not about doctrine or even good intentions; it’s about polity and human frailty.

Next, the administrator’s urge to keep the lid on things can never justify compromise of biblical convictions. All leaders face this temptation. “If we can keep this quiet, it will go away or we can manage it,” the thinking might be. In fact, as often as things are “managed” in all walks of life, it is seldom to the benefit of the institution. Not all things should be trumpeted, but a “managed” problem often recurs with more power to destroy. A leader who is courageous in the face of small decisions will not face monsters as often as those less brave. The conservative resurgence of our denomination was more difficult because it was delayed by well-meaning leaders in the mid 1900’s.

Also, a moderate’s defining urge to tolerate false teaching on significant matters is poisonous. Justifications (mercy, academic freedom, etc.) for allowing Ralph Elliot to continue teaching at a Southern Baptist seminary reappeared when a Baptist college president denied the full deity of Christ twenty years later and when Baptist college professors denied the omniscience of God more recently. It’s the same thing more fully developed. Some hold bad theology and will champion that cause. Others hold orthodox beliefs but will champion false teachers. Motives don’t matter as much as actions in these things.

The 1963 BFM was well-intentioned and not without use. The political nature of its wording cripp

Greetings from the Southern Baptists of Texas Convention

Welcome to this special SBC annual meeting edition of the TEXAN. It is truly a joy to welcome you to a quality publication that uplifts the Lord Jesus and ministers to Southern Baptists. Our desire is to report the news, inspire the hearts of God’s people to be on mission and to provide information. God has blessed us with a tremendous staff and we are privileged to have them working with us.

Let me share with you a quick recounting of what has happened with the Southern Baptists of Texas Convention over the last four and one half years. Starting with 120 congregations in Houston, Texas, in November 1998, the convention essentially doubled each year in the first three years of existence. In 2002 over 200 congregations affiliated. At the first of June, 1312 congregations were a part of the SBTC.

Financially, the story is the same. Each of the first four years the churches gave millions above the budget to enable the SBTC to do more for Jesus in Texas, North America and around the world. From a $900,000.00 budget in 1999 to Cooperative Program receipts of over $13 million in 2002, the churches gave because they had confidence in the SBTC. In 2001 when one state convention cut funding to SBC seminaries and other important ministries, the SBTC stepped up and gave over $1.3 million out of in-state surplus to help.

We are unashamedly a confessional fellowship. Churches are in theological agreement. This is not conformity, nor adherence to a creed, but a confessional statement. Our commitment is have a minimal in-house staff. Missions and evangelism is the largest segment of the budget. The Cooperative Program is the giving vehicle that funds ministry and missions. The SBTC is the only state convention that gives away more than it retains in Cooperative Program dollars.

Continue to pray for us as we seek to represent Jesus and Southern Baptists in Texas.

Thumbs up/down

Thumbs Up

• Thumbs up to Wal Mart for removing some of the soft porn magazines from their stores. Whether it is convictional or savvy marketing, Wal Mart is responding appropriately to broadly-accepted community standards.

?Thumbs up to Senator Mike DeWine of Ohio and other sponsors of “Laci and Conner’s Bill” in the U.S Congress. Named for Laci Peterson and her unborn child who were murdered in California, this bill would recognize a separate identity for an unborn child harmed in the commission of a crime. Abortion advocates are shrilly denouncing the bill for recognizing what all pregnant women already know, somebody is alive in there. They’re right to be alarmed. This is a step (small) toward righteousness in U.S. law.

Texas layman writes discipleship guide

I’m saved – what do I do now? That may be the biggest question new Christians will have as they start their new journey, and maybe one of the most overlooked aspects of the church today.

How does the church get better at making disciples? Don Dilmore, member of First Baptist Church Montgomery may have just the answer.

Dilmore, 75, recently authored a book to guide a new Christian in how to live the Christian life called New Beginnings: Things To Know To Become A Better Christian. The book is designed as a 13-week study that guides the new believer through the basic tenets of the faith.

Dilmore said he wrote this “labor of love” to “help new Christians to find a better grasp on what is necessary to be a better Christian.”

“I believe that witnessing is the most important part of discipleship,” Dilmore said, “but it must be followed closely by helping the new Christian learn how to live a Christian life and become a witness.”

According to Dilmore the book is “written in simple language so a new Christian or a teen can go through it effectively by themselves.” However, Dilmore stresses the importance of a mentor during the 13-week study. The “veteran” of the Christian walk plays the part of guide, encourager and accountability partner.

“I suggested a mentor mainly to be an encourager and a facilitator to introduce the new Christian to the church staff, members and particularly their Sunday School class, and to answer any questions that might come up.”

The book began as a Bible study for a new believer’s Sunday School class taught by Dilmore. After observing a dearth of discipleship material available to his church, the pastor of the church asked Dilmore to put together some information and teach it to the new Christians. Dilmore’s class became very popular and fed many new Christians and nurtured them in their new life in Christ.

In the mid-1980s, Dilmore retired from the real estate business. After he and his wife of 53 years, Marie, raised four kids and got them through college, Dilmore took a volunteer position as an administrator at the Canadian Southern Baptist Seminary where Seminary President Richard Blackaby (son of Experiencing God author Henry Blackaby) began to look over the material and encouraged Dilmore to put the discipleship material into a book. Blackaby began the editing process.

During this time, Dilmore and his wife moved back to the Houston area. While attending First Church of The Woodlands, the Texas Baptist taught his material and received feedback from the pastor and church members.

There are plenty of other discipleship books on the market today, but according to Dilmore there is a difference in his. He said New Beginnings is written on a “more personal level than other new Christian curriculum.”

Learning about tithing is one of the things Dilmore believes sets his book apart. During week 12, Dilmore explains how the Southern Baptist church reaches beyond its four walls. The book teaches new Christians that God owns everything, but God gives his people the opportunity to be a part.

“Understand that he doesn’t need our help. He owns it all, and he can sustain it without our meager part. But he is testing us to see if we are good stewards,” Dilmore writes.

The author also explains the makeup of the Southern Baptist Convention including the local church, the state convention and the national convention. He explains how each identity functions within the SBC.

Prayer is another message Dilmore believes new believers need to hear early and often. “A lot of people don’t pray for anything outside their own family,” he said.

In the daily study material found in the back of the book, Dilmore offers suggestions each day for things the student can pray for.

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In addition to the book on discipleship, Dilmore has written a book that traces the history of the First Baptist Church of Marble Falls. He has also completed a novel that he hopes to publish soon and is currently working on a series of children’s books.

The book can be purchased directly from Dilmore by writing him at 21 Edgewood Ct. Montgomery, Texas 77356 or dropping an e-mail to dilmore@lcc.net. g

Northeast Houston Baptist uses volunteers

When Forest Cove Baptist Church wanted to plant a church in the developing Northeast Houston area, the number of volunteers showed the church’s passion to reach the unchurched of that location. Nathan Lino, leading a team of 118, began Northeast Houston Baptist Church last summer, and God has blessed the church all along the way.

Lino was born in South Africa and moved to Kingwood, Texas, at the age of 11. The son of a pastor, Lino first heard God’s call to ministry in seventh grade, but resisted because of all the hardships he knew pastors face on a regular basis. However, Lino finally accepted God’s design on his life in his sophomore year at Texas A&M University. After graduating last year with a degree in speech communications, he enrolled at Southeastern Baptist Theological Seminary and planned to pastor a church.

However, Lino and his wife, Nicole, found difficulty in locating a church. “We were getting nervous at the end,” he remembers, “because it was April and the Lord had said, ‘No,’ about several established churches.”

Lino would not be joining an established church, however. In May, the search committee of Forest Cove Baptist Church decided to call Lino to lead a new church start in Atascocita, in the northeast portion of the Houston Metro area. After planning and organizing the church for a couple of months, Lino and his team held the first service of Northeast Houston Baptist Church on September 8 with about 300 people in attendance.

From the beginning, NEHBC organized its ministry in a unique way. Instead of utilizing paid staff to perform the ministries, the church relies on volunteers and employs only Lino and a secretary, despite growing to a regular attendance of about 430 per week. The entire ministry of the church takes place through ministry teams. The pastor compares this delegation of service to the equipping of the saints for ministry as described in Ephesians 4:12.

“I put a lot of faith in my team leaders,” Lino says. “They put in a lot of hours and go above and beyond the call of duty.”

NEHBC centers its entire ministry around three pillars: Prayer, Bible Teaching, and Evangelism. As new ministries are started at the church, each must revolve around those aims.

To accomplish this first of the church’s “pillars,” the congregation holds a prayer meeting on Sunday nights and receives prayer requests throughout the week via the church’s web site. Requests may be viewed online at the moment they are received, allowing the church to constantly pray for others’ needs and the needs of the church as a whole. Lino gives all the credit for the church’s success to God’s movement in response to prayer. “We just pray and pray and He keeps moving,” says the pastor.

Meanwhile, Lino’s expository preaching is one way in which Bible teaching takes place at the church. Beginning his teaching from the book of Matthew on the church’s first Sunday in September, Lino plans to spend about four years in that gospel. “Our people are eating that up,” he says.

Other such teaching on Scripture and doctrinal issues is planned, as well. The church, which resides in an area with a heavy Mormon population, has scheduled a conference on cults for the fall. “Christian Life University” will also begin around that time on Sunday nights. Each class in the “university” will be a one-semester elective, complete with syllabus, that discusses practical issues, such as having a healthy marriage, or in which attendees participate in small group discussion of materials like Experiencing God.

The third “pillar” of Northeast Houston Baptist, evangelism, is accomplished with similar gusto. Unlike in many areas, the church has found door-to-door visitation to work well in this highly unchurched region filled with young married couples. Over 200 houses are visited each week, and these brief encounters primarily include invitations to the church. However, when the open door of a home leads to an open door for evangelism, visitors take that opportunity, as well. An upcoming “tailgate party” hopes to attract two or three thousand people from the area, some of whom will be shuttled in by buses picking up at nearby grocery stores.

While NEHBC’s new building is certainly large enough to hold a baptistry, the church actually baptizes at the local YMCA. Immediately following the morning service on selected Sundays, members commute a mile or two in order to celebrate recent decisions for Christ. Reserving a corner of the YMCA pool, Pastor Lino may baptize over a dozen individuals in one such outing. “We do that so that we can baptize in front of lost people,” he explains. “Everyone’s in their church clothes so it draws a lot of attention.”

Northeast Houston Baptist looks to the future with the same kind of unique vision. Phase One of the church’s growth plan included the purchase of thirty acres of land and the new building, which opened its doors on Easter Sunday to 760 people. Several more buildings are planned for future years, including the addition of an athletic facility on site.

One department through which the church hopes to draw more of the many local families is the children’s ministry, which presently attracts about 80 children each week.  Mrs. Lino led this ministry in its first several months, and the church hopes to acquire a fulltime children’s staff member soon.

For missions, NEHBC has acquired several partnerships to aid its members in experiencing missions firsthand.  The locations of these partnering churches are at varying degrees outside of the “comfort zones” of NEHBC’s many previously unchurched individuals.  Thus short-term trips are planned for New Hampshire, Mexico, and Estonia.  Lino describes this structure as “a stair step program to get people comfortable going from Texas to Southeast Asia,” and area on which the church hopes to concentrate its missions efforts in the future.

 While Lino and his team look to the future, they are excited about God’s work in the present, too.  “The Lord’s been blessing,” Lino simply says.  And he and the staff are dedicated to letting God work no matter what changes might need to come to present agendas.  “Nothing we do is set in stone, as far as becoming tradition,” Lino says.  “We are willing to do whatever to bring lost people.”

 

New York partnership sets stage for VBS training

MORRISTOWN, New Jersey ? Ten churches affiliated with the New York Baptist Association gathered at Madison Baptist Church in Morristown, New Jersey for a Vacation Bible School training clinic hosted by the Southern Baptists of Texas Convention, May 2.

As a part of its partnership with New Hope, New York, NAMB Strategic Focus Cities, the SBTC provided staff and laypeople to equip 60 New York Baptists, including VBS directors, small group leaders, and Bible study teachers, to lead VBS in their home church.

The May 2 clinic was one of 25 training events the SBTC has offered throughout Texas and other states, said Jim Wolfe, SBTC church ministry support director.

“Our prayer is to enhance the kingdom,” Wolfe said, noting that VBS is one of the most effective evangelistic tools in church ministry. “We want to see churches in every state grow as a result of children being reached for Christ.”

VBS statistics for 2001 boast 100,000 professions of faith. Additionally, 47,000 people enrolled in Sunday School as a result of VBS.

Although VBS is a ministry traditionally considered only for children, Marshall Johnson, associate pastor of Woodlake Baptist Church in Carrollton, believes VBS is a ministry for the entire family.

“VBS is not something for our kids to do. Kids are already busy enough. If it’s just for our kids in our churches, then we are missing the point,” Johnson said. He was one of four team leaders sent by the SBTC to the training clinic. “More people have come to know Jesus through VBS than any other church event.”

Johnson also noted that according to 2001 statistics, about 6,000 people surrendered to full-time ministry at VBS while 25 percent of baptisms in Southern Baptist churches last year were the result of VBS.

While VBS is a “fun-filled spiritual adventure for boys and girls,” featuring Bible study and life applications, Johnson added that “the intention of VBS is to reach all people of all ages leading them to know and respond to Jesus Christ.”

The VBS theme for 2003 is the Great Kingdom Caper: Cracking the Character Code. Children (sleuths) will investigate the Word of God and find clues on how to live in Christlikeness. Following the lead of Colossians 3:12-14, character traits to be investigated during VBS include compassion, kindness, humility, gentleness, patience, endurance, forgiveness, and love.

“This year VBS talks about character traits people should have in their lives,” Johnson said, noting that these characteristics are not normally apparent in humanity. “This happens as the Lord moves into our hearts. Once we get into God’s Word and get into a relationship with him, he changes us. That’s what the Great Kingdom Caper is all about. It follows the theme of digging into God’s Word and finding the truths it has for us.”

Vickey Bloodworth, of College Baptist Church in Big Spring, acted as children’s training leader for the clinic. With a VBS career of 28 years, Bloodsworth has directed VBS for five years in Texas, Mexico, Idaho, and Missiouri.

Although Bloodworth led a small group for teachers of kindergarten through the age of nine, she believes “no matter what age sleuth you teach, the Great Kingdom Caper will help him or her discover some very important truths about Christian character.”

“The Bible content for VBS will help boys and girls learn how God wants them to live,” she said, noting that both boys and girls need to learn the spiritual foundations available in the Bible. “We as Christians have to go an extra mile to get [children] excited about the Word of God.”

Children and VBS participants will not only be exposed to Christian character, but as a part of VBS activities, they will have an opportunity to respond to the gospel of Jesus Christ. While many churches set aside a specific time for their pastor to share the message with children, teachers and team leaders should also be prepared to share their testimony, Johnson said.

Among the many questions Johnson and other team leaders fielded during the day-long clinic, the veracity and how-to’s of child evangelism topped the list.

Johnson noted that because children are social beings and eager to please adults, some who desire to make professions of faith during VBS might not fully understand the gospel message.

“We need to be careful when we are working with children that we don’t encourage them to do something they aren’t ready to do,” he said, noting that one way to determine the validity of a child’s response is to ask the question “What is sin?”

Pastors’ Conference to offer free counseling

PHOENIX (BP)–Too often, Christian leaders have personal problems but feel they have no place to turn, Mac Brunson says.

But the pastor of First Baptist Church in Dallas has helped put together a ministry to some of those hurting leaders. This year’s Pastors’ Conference, headed by Brunson, will join with Focus on the Family and Hope for the Heart to offer free Christian counseling to Southern Baptist pastors, staff members, missionaries and their families Sunday and Monday, June 15-16.

To ensure anonymity, the counseling will take place away from the Phoenix Civic Plaza. Focus on the Family’s H.B. London Jr. and Hope for the Heart’s June Hunt will lead a team of what Brunson calls “perhaps the best counselors you could find in America.”

Confidential appointments can be made by calling Hope for the Heart at 1-800-488-HOPE (4673) between 8:30 a.m. and 10 p.m. Central Time. Names are not required; registration numbers will be assigned. Appointments will be made in the order they are received.

The ministry adds to what was already a family oriented event. The theme of the Pastors’ Conference will be “Building Kingdom Families,” and the first-ever Kingdom Family Rally will take place Monday night, June 16.

“It adds a dimension that I’ve never known the convention to have before,” Brunson told Baptist Press. “That is, you don’t come just to do business [and] you don’t come just to hear somebody preach…. Here, you can literally be ministered to.”

Recovery is at hand for Texas evangelist

It was January, 2003 when a Colonoscopy procedure revealed that I had Colon Cancer. On February 14 a cancerous tumor and 12 lymph nodes of which four were malignant were removed at the Texas Cancer Center of Arlington, Texas where I spent over two weeks.

A serious infection made a second surgery necessary. Another week was spent in a hospital, this time the Medical City of Dallas where longtime family friend Dr. Ramón Quiñonez picked up my case during some very trying times. I have since been improving and it appears that we can look towards the next several days for my incision to heal. I will then submit to a Chemotherapy program consisting of six months once the program is begun. I will be free to minister as the Lord allows when I am not undergoing therapy and my strength permits. Our sincere thanks go to the Medical team that has been diligent in attending to my needs.

His right hand has sustained me for which we give thanks. The journey has been challenging. Your prayers, visits, calls, email letters and other contacts have been a source of encouragement to my family and me. Some have sent love offerings for our ministry. Our few regular contributors have been faithful in sending your regular gifts. These have been a blessing during these times when we generate little or no income. I must tell you that we have wanted for nothing. Our church and pastor Domingo Ozuna in Grand Prairie have most graciously been by our side. Men in the church have assisted me in my daily exercises and other personal needs and the ladies have assisted my wife in her home needs. Those with whom I had been committed for meetings have been understanding as we made quick adjustments with the least inconvenience to all concerned. Thank you all a thousand times.

We have been blessed with Contacts from the SBTC Staff, the SBC Executive Committee and agencies, from Lifeway Christian Resources, from Seminary Presidents, from long-time friends as well as new friends, from brethren related to the BGCT and who are dear to our hearts, and many others, have sustained us during these trying times. To my colleagues in Evangelism from Texas and throughout the SBC, my, what a blessing you have been to us. Thank you dearly beloved.

Easter Sunday another miracle occurred when I was able to return to the pulpit for the first time in four months. Although I have been homebound, I recovered enough strength to preach under our tent in Bonham to a crowd representing Hispanic Baptist churches from throughout the North Texas area. At altar call 16 year-old Eilene Reyes, daughter of Mrs. Gracie Reyes who had volunteered to serve as my private nurse during the Crusade asked Christ into her heart. Although Mrs. Reyes had been a Christian only two years herself, she delivered a powerful testimony prior to my message. Had Eilene been the only convert during the meeting it would have been worth it all. Yet others had come as our son Ruben preached the first two services in my place prior to flying to China on Special assignment. Mario, taken to the Crusade from Durant Oklahoma, also accepted Christ. One doesn’t know how far the Lord will reach out to bring men and women to himself.

Please continue to pray that I might be able to respond to the different aspects of the recovery procedure.

Thank God we can anchor ourselves on THE ROCK. Our love for our precious Lord has increased during these days of prayer and reflection. He is what he says he is and does what he says he will do. I cannot but bow down in lowly, yet manly reverence before him who paid the supreme price for our redemption. And we thank him for giving us brothers and sisters like you, especially during these challenging times.

We thank those of you who, having heard of our physical challenges have stayed in touch with us during this journey. Your contacts have been so much appreciated. It would be impossible for us to personally write each of you as you deserve. Please accept this as our grateful response to your many expressions of love and commitments of prayer on our behalf.

SBTC hits $1 million mark for CP giving in April

IRVING, Texas – For the first time in its five-year history, the Southern Baptists of Texas Convention exceeded $1 million in Cooperative Program gifts. In April the new Texas convention received $1,784,740.54 in undesignated funds, of which 52 percent was forwarded to the Executive Committee of the Southern Baptist Convention. In addition to 52 percent of the undesignated Cooperative Program line-item, the convention forwarded SBC designated Cooperative Program gifts of $75,958.57. In total, gifts to the Cooperative Program from Texas Baptist churches through the SBTC equaled $1,004,023.65.

SBTC Executive Director Jim Richards, said the gifts of Texas churches demonstrates a missionary spirit. “When the SBTC was founded the churches emphatically stated that the primary focus should be evangelism and missions,” Richards said. “With the tremendous gift of one million dollars in one month to the Southern Baptist Convention, the SBTC testifies of the strength of cooperative ministry.”

As reported by the Executive Committee, receipts from the SBTC for 2001-2002 totaled $4,471,960.68. For October 1, 2002 through April of this year, gifts totaled $4,676,538.81. These figures do not include the recent gift of $1,004,023.65 to the SBC.

Should Christians speak in public

Do we really want leaders who have no values? Perhaps it is only particular values that cause panic when expressed in a public forum. It seems that way from here.When Pennsylvania Senator Rick Santorum suggested that consensual homosexual behavior was like other proscribed sexual conduct (incest, bigamy, etc.) — of public interest, House Minority Leader Nancy Pelosi called it “blatant discrimination” and “hurtful.” When President Bush suggested a conservative Christian for U.S. Attorney General, opponents asked fearfully if he would enforce laws he found personally objectionable — abortion specifically, everything is about abortion. Actually, much worse things were said about John Ashcroft but you get the picture. When Education Secretary Rod Paige said that he personally preferred universities which appreciate Christian values, Congressman Gary Ackerman of New York claimed that “his (Paige’s) error was letting what he really believes slip out,” and called for his resignation. Mr. Ackerman was not saying that Mr. Paige should not make his opinions known but that these opinions are so objectionable that when they do slip out, panic should rightly ensue. President Bush himself causes fear among some of our neighbors when he claims to read and actually believe the Bible. What is there to fear in these statements?

Maybe the presence of Christian leaders should be a fearful thing to some. Mrs. Pelosi accuses Mr. Santorum of discrimination. This is true. Discrimination separates things, behavior, or people into two or more groups. He was saying that some behavior is rightly banned and other behavior is not. The senator was suggesting the existence of right and wrong. Rod Paige and John Ashcroft will likely do their jobs in a way that men of their convictions do their jobs. This threatens those who scorn biblical faith as well as those who do not respect the rule of law.

The fear and anger is overblown, though. Conservative Christians, particularly Baptists and their free church brethren, have been advocates of the toleration and freedom we all claim to love. I challenge those who would stifle biblical convictions to tell us of all those Baptist or Methodist or Assembly of God nations that ban or persecute other religions. They can’t. It is ironic that American politicians express fear that biblical Christians will despise the law in favor of their own convictions or that they would truncate the rights of other Americans. That is not our track record and it is not consistent with the teachings we have committed ourselves to. Believers in objective revelation simply don’t feel the freedom to make their faith mean anything they like.

First amendment freedom of religion is actually based on the convictions of Baptists, not atheists, Moslems, or materialists. Our forebears and brethren were and are imprisoned for their beliefs. Hate our beliefs if you must but don’t be so dishonest as to suggest that we are going to take over the world and persecute outsiders.

Those who take biblical revelation seriously have been on the forefront of social relief, civil justice, and religious liberty initiatives as a part of our passion for evangelistic work. Without biblical Christianity, the abolition of slavery and integration of American society would have occurred much later, if at all. Apart from God’s revelation of himself there is little reason for a majority to grant rights to a minority. This perspective is counter to our instincts and is distinct from the behavior of nations based on man-made religion.

It is futile to expect the rebellious world to respect a Christian worldview. They think we are wrong. Jesus taught us to expect no such respect, quite the contrary. On the other hand, we are citizens of a representative democracy with a free market economy and freedom of speech. As voters we may express our convictions on issues and leaders presented for our approval. We may also elect Christians to public office. As consumers in a market that offers amazing variety, we may express our convictions by buying from those who most closely agree with us. The privilege of free speech allows us to say so when others tout opinions we find unreasonable. It’s our right and obligation to hold our adversaries to accepted standards of logic, truth, fairness, and courtesy.

Pundits who say, ad nauseam, that applied religious convictions are a threat to world peace are right, though not in the way they expect. It is often implied that convictions make us mean. Therefore those who are unsure of the truth or timid to speak it, and for whom truth and morality are relative are not mean. There is a word we might use for government without objective standards. For law that is arbitrary and subjective. For leaders that do what they think best, regardless of what they know to be their duty. The word is “tyranny.”

Truth is divisive. That is a good thing. Morality separates people according to their conduct. As Romans 13 says, this is a fright to evildoers and a comfort to the righteous. Should things really be different?